Tag Archives: Pilate

PILATE CAVED IN

Christian Life, ,

PILATE CAVED IN

“Pilate still wanted to let Jesus go, and so spoke out again.

“But they kept shouting back, ‘Crucify! Crucify Him.’

“He tried a third time. “But for what crime?’ I’ve found nothing in Him deserving death.’ I’m going to warn Him to watch His step and let Him go.’

“But they kept at it, a shouting mob, demanding that He be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown into prison for rioting and murder, and gave them Jesus to do whatever they wanted.” Luke 23:20-25 (The Message).

And so, finally, the mob prevailed. They wore Pilate down until he gave in to shut them up and to keep the peace.

We would do well, at this moment, to consider their choice. Since it was the custom to release a prisoner at Passover, they had to choose between two men, Barabbas, a murderer, and Jesus, the Son of God, who had come to give life, not take it.

“Barabbas” means “son of the father”. Of whose father was he the son? On one occasion the Jewish leaders had an altercation with Jesus. He had promised them freedom if they obeyed His teaching. They protested. “‘We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?'” John 8:33 (NIV).

Jesus responded with a shocking statement: “‘If you were Abraham’s children…then you would do the things Abraham did. As it is, you are determined to kill me, a man who has told you the truth that I have heard from God. Abraham did not do such things. You are doing the things your own father did.’ John 8:38b-41 (NIV).

They protested that God was their Father. Jesus’ response was, ‘Prove it. Who do you resemble?’

“Jesus said to them, ‘If God were your Father, you would love me, for I came from God and now am here…Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there was no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.'” John 8:42-44 (NIV).

The choice of the mob is understandable when we recognise who Barabbas was, the “son” of his father the devil and of the same family as those who wanted him freed. They were all inadvertently in league with one another because, on their own unwitting admission, Jesus’ accusers were also sons of the devil. They displayed the nature of the devil because he was a murderer from the beginning.

Jesus claimed to be the Son of God. How true was His claim? To be the “son of” in Jewish thought was to be from the same source and to display the same nature as the father, a sort of “chip off the old block”.

How true was this claim? Was Jesus connected to His Father as His source? Did He display the same nature as the Father? “‘Can any of you prove me guilty of sin?'” We have spent months travelling with Jesus through the Gospel of Luke. We must answer Jesus’ challenge with a resounding “No!” Everything Jesus said and did revealed His union with the Father and His revelation of the Father’s nature. He was always a giver, never a taker of life.

By their choice of Barabbas, the Jewish religious leaders, and the mob they led, acknowledged that the devil was their “father” and admitted their alienation from God. Pilate, in his weakness, joined hands with them.

We have already made our choice, Barabbas, or Jesus. It all depends on which father we display – the devil or God. To be against or indifferent to Jesus means that we are also of the devil and stand condemned as Pilate did.

THE GOSPEL OF MARK – PILATE’S DILEMMA – THE INNOCENT FOR THE GUILTY?

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CHAPTER 15

PILATE’S DILEMMA – THE INNOCENT FOR THE GUILTY?

​1 Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
2 “Are you the king of the Jews?” asked Pilate.
“You have said so,” Jesus replied.
3 The chief priests accused him of many things. 4 So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”
5 But Jesus still made no reply, and Pilate was amazed. Mark 15:1-5

According to the Jewish religious leaders and the Sanhedrin, phase one of Jesus’ trial had been successfully concluded. They had found a charge that stuck, confessed by Jesus’ own mouth – blasphemy – and that was punishable by execution, according to their law.

The next step was to find a charge that would also be punishable by death according to Roman law. Again, from Jesus’ own mouth had come the confirmation of the charge that Rome would never tolerate – treason. When He was hauled before Pilate, this was the question that He was asked, “Are you the king of the Jews?”

What did Pilate think of this whole debacle? As an objective observer, he would have seen a most unusual prisoner, facing a remarkably undignified set of “lawyers” plus an unruly mob of supporters all trying to get his attention to enforce their demands. This was not about justice. This was about manipulation, intimidation and domination. What chance did Pilate have against the threatening mob? The situation was tense. The soldiers were on high alert. The crowd was shouting, demonstrating, chanting, “Crucify Him; crucify Him!” The noise was disorientating. He tried to release Jesus by offering Barabbas in exchange. It was like trying to get Mother Teresa released by offering a serial rapist and killer in exchange. But the crowd would have none of it. So bent were they on killing Jesus, egged on by the religious judges that they had completely lost all reason.

The noise of their chanting rose to a crescendo. Pilate panicked. If he didn’t do something now, a riot would break out and there was no knowing where it would all end. Jerusalem was packed with Jews from all over Israel and farther afield – and they hated the Romans! If he didn’t give in to this mob, blood would flow and he would be answerable to Caesar. He had to sacrifice one innocent man for the sake of peace! What an amazing scene – prophecy fulfilled before his eyes, and he didn’t know it.

THE GOSPEL OF LUKE – JOURNEY TO COMPLETION

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JOURNEY TO COMPLETION

“There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectations of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking Him down, he wrapped Him in a linen shroud and placed Him in a tomb chiselled into the rock, a tomb never used. It was the day before Sabbath; the Sabbath was about to begin.” Luke 23:50-54.

Enter Joseph of Arimathea! Luke gives his reader a thumbnail sketch of this man who made a brief appearance in history and will always be associated with the burial of Jesus. He owned a tomb which was yet to become a family crypt. Isaiah had written, centuries before, that Messiah would be buried in a rich man’s grave – and this rich man, Joseph, in this poignant moment, donated his tomb to Jesus. No doubt it remained unused after the resurrection.

The disciples could not have buried Jesus – they were Galileans and had been unemployed for the past three years. Joseph’s action prevented the body of Jesus from receiving the same treatment as all other criminals – cremation in the city garbage dump, the Valley of Hinnom outside Jerusalem which burned perpetually.

Luke does not record the interaction of the Jewish leaders with Pilate over the body of Jesus. He said nothing about the sealing of the tomb and the Roman guard. His description is simple and clear. Joseph requested the body of Jesus, wrapped Him in expensive linen and buried Him in his own tomb.

There is symbolic significance in the mention of the Sabbath, the time of Jesus’ death and burial. According to the meaning of the ancient Hebrew language, the Genesis record of creation in not about making something out of nothing, but about bringing order into the shapeless, empty and dark earth and “filling it up” to be man’s home.

God rested on the seventh day, not because He was tired but because His work was complete. He blessed (gave it as a gift to mankind to be valued, protected and used for the purpose for which it was given) the Sabbath (meaning rest) and set it apart to fulfill its function which was to be the “full stop” at the end of every week. It was also symbolic of the “completion” of God’s work of creating a family for Himself.

God commanded the man and his wife to be fruitful and multiply and fill the earth with people. Everything He made had the capacity to multiply to complete what He had begun.

In John 19:30, Jesus’ last words were, “‘it is finished.'” And He was laid to rest in Joseph’s tomb at the beginning of the Sabbath! Just as God (Father, Son and Holy Spirit – all participating in creation) rested when their work was complete, so Jesus rested on the Sabbath because His work of redemption was complete.

But there is another rest into which He invites us. Because of sin, we are incomplete, but in union with Him, we have the potential to become whole again as we journey through life towards completion. There is another “Sabbath” for those who are united with Jesus in submission and obedience.

The writer to the Hebrews explains how the children of Israel, who were on a journey from slavery in Egypt, through the wilderness, to “rest” in their own land, failed to enter because of their unbelief. They were a type of the journey believers are on through this life to the completion of their re-creation into the image of Jesus.

Throughout this life, we are in the process of becoming whole again. Every time we respond in obedience to His leading, we reach another landmark on our journey towards completeness. Our final destination is “Shabbat”, eternal rest with Him because we have become complete again. God rested, Jesus rested and we will rest at the end of our journey.

THE GOSPEL OF LUKE – PILATE CAVED IN

Bible Study, ,

PILATE CAVED IN

“Pilate still wanted to let Jesus go, and so spoke out again.

“But they kept shouting back, ‘Crucify! Crucify Him.’

“He tried a third time. ”But for what crime?’ I’ve found nothing in Him deserving death.’ I’m going to warn Him to watch His step and let Him go.’

“But they kept at it, a shouting mob, demanding that He be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown into prison for rioting and murder, and gave them Jesus to do whatever they wanted.” Luke 23:20-25.

And so, finally, the mob prevailed. They wore Pilate down until he gave in to shut them up and to keep the peace.

We would do well, at this moment, to consider their choice. Because of the custom to release a prisoner at Passover, they had to choose between two men, Barabbas, a murderer, and Jesus, the Son of God, who had come to give life, not take it.

“Barabbas” means “son of the father”. Of whose father was he the son? On one occasion the Jewish leaders had an altercation with Jesus. He had promised them freedom if they obeyed His teaching. They protested. “‘We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?'” John 8:33 (NIV).

Jesus responded with a shocking statement: “‘If you were Abraham’s children…then you would do the things Abraham did. As it is, you are determined to kill me, a man who has told you the truth that I have heard from God. Abraham did not do such things. You are doing the things your own father did.’ John 8:38b-41 (NIV).

They protested that God was their Father. Jesus’ response was, ‘Prove it. Who do you resemble?’

“Jesus said to them, ‘If God were your Father, you would love me, for I came from God and now am here…Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there was no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.'” John 8:42-44 (NIV).

The choice of the mob is understandable when we recognise who Barabbas was, the “son” of his father the devil and of the same family as those who wanted him freed. They were all inadvertently in league with one another because, on their own unwitting admission, Jesus’ accusers were also sons of the devil. They displayed the nature of the devil because he was a murderer from the beginning.

Jesus claimed to be the Son of God. How true was His claim? To be the “son of” in Jewish thought was to be from the same source and to display the same nature as the father, a sort of “chip off the old block”.

How true was this claim? Was Jesus connected to His Father as His source? Did He display the same nature as the Father? “‘Can any of you prove me guilty of sin?'” We have spent months travelling with Jesus through the Gospel of Luke. We have to answer Jesus’ challenge with a resounding “No!” Everything Jesus said and did revealed His union with the Father and His revelation of the Father’s nature. He was always a giver, never a taker of life.

By their choice of Barabbas, the Jewish religious leaders and the mob they led, acknowledged that the devil was their “father” and admitted their alienation from God. Pilate, in his weakness, joined hands with them.

We have already made our choice, Barabbas or Jesus. It all depends on which father we display – the devil or God. To be against or indifferent to Jesus means that we are also of the devil and stand condemned as Pilate did.

THE GOSPEL OF LUKE – THE BATTLE IS ON!

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THE BATTLE IS ON!

“Then Pilate called in the high priests, rulers and the others and said, ‘You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing in your charge. And neither did Herod, for he has sent Him back here with a clean bill of health. It’s clear He’s done nothing wrong, let alone anything deserving of death. I’m going to warn Him to watch His step and let Him go.’

“At that the crowd went wild: ‘Kill Him! Give us Barabbas!’ (Barabbas had been thrown into prison for starting a riot in the city and for murder).” Luke 23:13-19.

Pilate’s true colours begin to show in this exchange with the Jewish religious hierarchy. Their resolve to kill Jesus was pitted against his resolve to set Him free. Into the mix came Pilate’s fear of a riot in Jerusalem and underneath that, his fear for his own skin.

His first step towards defeat was his attempt to negotiate with Jesus’ accusers. He was the highest Roman authority in Jerusalem and he had the last word. Why did he try to enter into an agreement with them? He could have simply given them his verdict, released Jesus and that would have been that. But he did not. He tried to appease them by bringing Herod into the picture, (so much for Herod’s part in this ‘justice’ system!), and trying to convince them that he and Herod were in agreement regarding His innocence.

His approach through reason met with a barrage of violent opposition. The bottom line was: ‘We want Jesus dead. Justice does not come into it any more. Even if we have to trade His life for a dangerous man’s, we will bulldoze you into agreeing to the death sentence.’

And so, spurred on by their religious leaders, the mob began their campaign of intimidation. Their first weapon was unrestrained behaviour coupled with volume and vehemence. They also had a big gun – the practice of releasing one prisoner at Passover. The other gospels state that the initiative came from Pilate. He offered Barabbas, knowing that he was a violent criminal, and hoping that the mob would choose Jesus because He gave no evidence of being dangerous in spite of their accusations.

That plan did not work. In fact it only seemed to add fuel to the flames. Instead of appeasing them, he added to his problem by offering to release into society a man who had already taken lives. It was becoming more and more difficult for him to put the brakes on. Even his offer to have Jesus beaten was a pathetic substitute for what they were demanding.

Behind this tussle between civil and religious authorities lay the real battle, but we must never think that it was war between two evenly matched powers, God and Satan. Amazingly, the scales were tipped against Jesus from the beginning and He knew it. He was also a willing party to it because God’s passion to rescue mankind from the devil’s clutches had to be satisfied through Jesus’ sacrificial death, blood for blood, an innocent man for the guilt of mankind because that was the only way for the debt of man’s sin to be paid.

“‘This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put Him to death by nailing Him to the cross. But God raised Him from the dead…'” Acts 2:23-24a (NIV).

Peter was there and he saw it all. Could there be any clearer statement than his? “For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” 1 Peter 3:18 (NIV). After all, there was no contest. It was Pilate’s decision and he was responsible for it, as were those who yelled for Jesus’ death. But God had the last word and, through Jesus’ death, exposed and vanquished the devil once for all! 231