Tag Archives: judgment

NO SENSE OF NEED

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NO SENSE OF NEED

“‘For just as the Father raises the dead and gives them life, even so the Son of Man gives life to whom He is pleased to give it. Moreover, the Father judges no one but has entrusted all judgment to the Son, that all may honour the Son just as they honour the Father. Whoever does not honour the Son does not honour the Father who sent Him. Very truly I tell you, whoever hears my word and believes Him who sent me has eternal life and will not be judged but has crossed over from death to life.'” John 5:21-24 (NIV).

Wow! That was a mouthful for His opponents to swallow!

Did these men who thought and acted in the natural, understand what Jesus was saying? What was their first impression?

Even if they did not get what He was saying, they could not miss that fact that He was talking about unity, partnership and authority in His relationship with God that clearly put Him on the same level as the Father. This must have riled them to the core because no one would have the gall to make such claims unless he were either crazy or speaking the truth.

They were face to face with someone who was evidently completely human and yet He was talking about God as His Father and claiming intimacy and unity with Him and the functions that belonged to God alone; raising the dead and judgment. And then, on top of that, He was demanding equal honour with the Father as though He were on a par with Him! To them, this man was a complete lunatic or a dangerous blasphemer.

Yet Jesus did not behave like either. Could someone who was out of his mind do the things He was doing? He had just healed a man who had been paralysed and helpless for thirty-eight years. Was that the action of a madman? And the way He did it was equally miraculous — He simply spoke to the man; told him to get up and walk. That’s how God worked — spoke the universe into being and it happened!

The facts stared them in the face but their minds could not process the facts or the explanation He gave about the facts. On top of that, they had their prejudice and their resistance because they did not want to believe in Him. If they did, their comfortable lives and the power they wielded over the common people would be shaken to the core.

What was the problem that lay at the heart of these religious leaders’ thinking, and the difference between them and the tax collectors and “sinners” they despised? They had no sense of need. Religion is the most difficult disease to cure because it infects with such self-righteousness that no sense of need remains.

What was Jesus doing when He spoke to these stubbornly insensitive men? He was trying to awaken in them an awareness of how far they from the truth, as one insightful preacher said, “He offended the mind to expose the heart.” Jesus’ words do that. He either offends or informs His hearers in order to expose the deception they have swallowed and followed. People either react or respond to Him according to their sense of need.

The Samaritan woman, by contrast, responded to His exposure of her unsavoury lifestyle by telling the people of her home town what Jesus had revealed. She was neither ashamed nor embarrassed by His disclosure. She was transformed and she wanted everyone to know it.

The Pharisees reacted in anger towards Him and schemed to kill Him rather than respond to Him because, unlike the Samaritan woman, they felt no guilt and had not sense of need. Their self-righteousness, based on their performance which they put on for the sake of their audience, left them with the idea that God was obliged to them because of their “goodness” and they had no need of His mercy or grace.

There is only one thing that will keep us aware of our need of God’s mercy — our utter inability to reach God’s standard of perfection. We can either keep trying and failing or we can fall upon His mercy and receive His forgiveness and the gift of His perfect righteousness which Jesus gives to us at the expense of His own life.

Have you received His mercy with gratitude and relief?

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

WHO IS IN CHARGE?

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WHO IS IN CHARGE?

“Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God had instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good.” Romans 13:1-4a.

Now this is a really tough one! Under inspiration of the Holy Spirit, Paul insisted that believers obey the government. What! Paul, you can’t be serious! Obey Nero’s government? Submit to Nero’s authority? But he was murdering Christians just because they refused to call him “Lord”. How right was that?

But this is not what Paul said. He wrote that believers must submit to governing authorities, not because they were right but because God put them there. But what if they were wrong? Submit! What if they were cruel? Submit! What if they were unjust? Submit! What if they were downright evil? Submit! But why? They were harming Christians.

There are some very important reasons why God calls us to obey the government, whether it is good or evil.

1. In a fallen world, it is necessary to have recognised authority structures. Since we are sinful and selfish, it is not natural for us to govern our own hearts. Unity has been destroyed and it’s everyone for himself. Without God’s delegated authority, society would destroy itself in a heartbeat. Where mob rule replaces authority and submission, a community or a country descends into chaos.

2. Wrongdoers must be removed from society because they not only prey on people but they also infect the whole community for evil. One rotten apple in a box will destroy the whole box in the end.

3. The safety of an entire community is at stake. When a serial killer or some other criminal is on the loose, for example, fear reigns until he is apprehended and removed to a place where he can no longer prey on the unsuspecting. This is only possible where people have the authority to do so.

But, you ask, what about those who suffer unjustly at the hands of God’s delegated authority, like the believers were experiencing even as Paul wrote? Why does God allow the righteous to suffer? Once again, God’s word gives us clear answers:

“Dear friends,” Peter wrote, “do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice, inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed. If you are insulted for the name of Christ, you are blessed, for the Spirit of glory and of God rests on you…If you suffer as a Christian, do not be ashamed, but praise God that you bear that name. For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? ” 1 Peter 4:12-13; 15-17.

“So then, those who suffer according to God’s will should submit themselves to their faithful Creator and continue to do good.” 1 Peter 4:19.

There are at least two outcomes of unjust suffering:

1. The faith of God’s people is purified of selfishness and self-seeking and is anchored in God alone and for His glory.

2. Those who inflict suffering are being ripened for judgment.

More of this tomorrow…

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

THE BOOK OF ACTS – IT HAD TO HAPPEN!

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IT HAD TO HAPPEN! 

“At that point they went wild, a rioting mob of catcalls, whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed — he only had eyes for God, whom he saw in all His glory with Jesus standing at His side. He said, ‘Oh I see heaven wide open and the Son of Man standing at God’s side!’

“Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of the town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.

“As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to hear, ‘Master, don’t blame them for this sin,’ — his last words. Then he died.” Acts 7:54-60 (The Message).

It had to happen! The crazed mob, led by men who had long since made their choice and sealed their judgment, turned on Stephen and carried out their “sentence” with the same vicious hatred that had driven them to sentence his Master to the cross.

But when we read the story from Stephen’s perspective, as Luke so masterfully describes it, Stephen was in a realm no other human being had ever experienced. Not even Moses, the greatest of the Old Testament characters, had been welcomed into the presence of Jesus with a standing ovation! Before he even stepped over the divide, he had seen them, both Father and Son, waiting to receive him into their eternal presence.

This was too much for the howling mob. Without even so much as considering their verdict, they sentenced and executed their sentence with extreme viciousness. Just as surely as Stephen glimpsed heaven, so the mob which was stoning him was experiencing hell.

In Hebraic thought, hell is a boundary-less place, and here we have evidences of the horrors of hell. So great was the vehemence of their hatred of this godly man and the God he represented that they dropped all boundaries of justice and decency and let rip with the venom of hell itself.

The contrast between Stephen and his tormentors is glaring. As with Jesus versus the Sanhedrin, so with Stephen, it was the same situation. Who was on trial? The Sanhedrin again, and again they were found guilty. It was Stephen’s scathing indictment that tipped them over the edge. It was his verdict that cooked his goose. But what did it matter? His future was secure and his entrance into it glorious.

Eugene Peterson’s version of this incident in The Message highlights the grace that Stephen experienced as he slipped out of his earthly tent into his permanent eternal dwelling. This was his coronation day and we are privileged to catch a glimpse of it.

But we have to ask: Is it possible to live our ordinary lives in a realm where we are unaffected by the ups and downs of everyday life? When we watch Jesus, we have to conclude that it is possible. But He was the Son of God.

The Apostle Paul said something that alerts us to the possibility for us ordinary humans. “I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether fed or hungry, whether living in plenty or in want. I can do everything through Christ who gives me strength.” Philippians 4:11-13 (NIV).

Just as Stephen was oblivious of what was happening to him because his eyes were on Jesus, so can we be in the rough and tumble of living if we set our vision on Jesus who went before us to show us the way and is utterly reliable to keep His promise to see us through every dark valley.

A Serious Warning

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A SERIOUS WARNING

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses, How much more severely do you think someone deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? For we know Him who said, ‘It is mine to avenge; I will repay,’ and again, ‘The Lord will judge His people.’ It is a dreadful thing to fall into the hands of the living God (Heb. 10: 26-31).

This is a serious and severe warning against trifling with sin. The blood of sacrificial animals was offered for sins committed in ignorance.

If any member of the community sins unintentionally and does what is forbidden in any of the Lord’s commands, when they realise their guilt, and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect (Lev. 4: 27).

‘But what about David?’ you may ask. ‘Surely he knew what he was doing when he committed adultery and all the other sins that went with it?’ David knew what he was doing was wrong, but he went ahead and did it anyway. How, then, could God forgive his sin since it was committed intentionally? Was it because he willingly admitted his wrong, unlike many of the kings of Judah and Israel who refused to take responsibility for their sin? The Bible does not tell us. All we know is that God forgave him but did not release him from the consequences of what he had done.

Is God saying that we have to be perfect in order to satisfy His holy standards? If we sin after we have come to faith in Jesus, will we be condemned to hell? If that were true, what was the point of Jesus’s death for the forgiveness of sin? That would contradict the very terms of the new covenant.

Then He took a cup, and when He had given thanks, He gave it to them saying, ‘Drink from it, all of you. This is my blood of the covenant which is poured out for many for the forgiveness of sins.’ (Matt. 26: 27-28).

Jesus shed His blood for the forgiveness of sins, past, present and future, otherwise we would still be held responsible for the sins we will still commit in the future.

There is something else that comes into play here. Under the old covenant, the people began to look upon the animal sacrifices as a covering for sin. They could do as much wrong as they liked regardless of what God wanted of them in His covenant because they could always come back and offer a sacrifice. What God intended as a reminder of the seriousness of sin became an excuse to sin. Such was the perversity of their wicked hearts.

Ephraim has built a lot of altars, and then uses them for sinning. Can you believe it? Altars for sinning! (Hos. 8: 11 – The Message).

This is a subtle attitude that can creep in when the lure of sin becomes stronger than the awareness of the cost of our salvation. This kind of thinking spawns three unforgivable attitudes: Jesus is not worth taking seriously; His blood is cheap and the Holy Spirit’s grace is unnecessary. These attitudes effectively cut us off from the mercy of God and place us back under judgment.

How important is it that this writer issue this kind of warning? Surely those who have recognised the value of their salvation would not trespass into this kind of perverse thinking? We will never know how subtle the devil’s ways are until we realise that he will stop at nothing to alienate us from God and bring us down. He has no rules in his game. He will do whatever it takes to win God’s children back to himself, most of all by devaluing the cost of our salvation.

If we continue in our life of sin after we have received God’s gift of forgiveness, it means one of two things: we have never really understood what Jesus has done for us or we have been lured into thinking that His shed blood gives us licence to sin because forgiveness is always available. Jesus came to rescue us from Satan’s dominion and to restore us to the family of God as His sons and daughters. His intention is that we grow in our likeness to Jesus, our elder brother. That cuts sin out of the equation.

Yes, Jesus has shed His blood for us and, yes, He has forgiven all our sin, but we must keep walking in His way, and not trifle with God’s mercy by playing the fool with His forgiveness. Outside of Jesus there is no salvation. To reject Him for any other religion, or to disregard Him or the value of what He has done and the work of the Holy Spirit in us is to place ourselves in line for the judgment reserved for the devil and his angels.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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A Higher Law

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A HIGHER LAW

“Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, to that person it is unclean. If your brother or sister is distressed because of what you eat, you are no longer eating in love. Do not by your eating, destroy someone for whom Christ died. Therefore do not let what you know to be good be spoken of as evil.” Romans 14:12-16.

In the end, it’s not about me. It’s about you.

If I cling stubbornly to my rights and not consider yours, I may, in the end, destroy your faith instead of building you up.

That’s the responsibility of the one who is strong in faith and free of rituals and taboos because he sees that nothing in the physical world has the power to affect his spirit. But the strong one does not have the right to beat a weaker person with his freedom if he or she does not think the same way. It depends on how a person’s conscience has been shaped from childhood.

Imagine, for example, how difficult it must have been for the first Jewish believers to set aside their scruples about not eating with Gentiles, or even entering their homes, for that matter. They were taught from babyhood to believe that it was wrong to mix with “unclean” people. To them, Gentiles were unclean because they did not carry out all the purification rituals of the Jewish faith.

And what about the Gentiles? Most of them would have been idol worshippers. They had their own beliefs and rituals, not the least being the power that the gods, represented by their idols, had over their lives. Meat offered to the gods was sold off at the meat market to be eaten at home. How much power did that meat have over them when they ate it? It all depended on what they believed.

It was difficult for these different groups of people to shed their beliefs and embrace the truth instead that Jesus Christ had set them free from these things to worship God alone because He is the only one with power over their lives. It did not happen instantaneously when they believed.  It was a gradual process that happened as they renewed their minds with the truth. There were many “young” believers who still had scruples about doing or not doing the things that belonged to their old lives.

In the end, it is fear that holds a person in bondage to his old practices; fear that, if he lets them go, something bad will happen to him. That’s how Satan keeps a person in bondage. He deceives him into believing that he has power over him and he has, as long as he goes on believing his lies. But Jesus exposed and defeated the devil through the cross. Until that truth replaces Satan’s deception, that person will be held captive to the false belief and go on living as though it were true.

However, the person who has been set free from his false beliefs must remember that he lives by a higher law – the law of love. He must not use his freedom as a weapon against someone who still struggles with his weak conscience. Since he is free from false scruples, he is also free not to parade his freedom in front of others who are not yet free. Instead, he can quietly abstain in the presence of a weaker brother or sister so as not to offend them.

Paul concluded:

“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, because anyone who serves Christ in this way is pleasing to God and receives human approval. Let us therefore make every effort to do what leads to peace and mutual edification.” Romans 14:17-19.

There you have it! Once again, in simple and practical terms, it’s about doing the right thing to benefit others more than ourselves. This attitude requires confidence in God. It is not our job to fix others who are not as far along on the journey of faith as we are. Jesus is their Master too. He is perfecting them just as surely as He is perfecting us. We can trust Him to do His work of grace in their lives without our help.

Our task is to administer grace where and when we can, and not the least by having a gracious attitude towards those who are behind us on the way.

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.