Tag Archives: Jews

On Or Under The Rock?

ON OR UNDER THE ROCK?

“What, then, shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but the people of Israel, who pursued the law as a way of righteousness, have not attained their goal. Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.

As it is written:

“See I lay in Zion a stone                                                                                                                   that causes people to stumble                                                                                                         and a rock that makes them fall,                                                                                                   and the one who believes in Him                                                                                                       will never be put to shame.”

Romans 9:30-33.

Isn’t the imagery of the Bible beautiful? Jesus…a rock? This statement conjures up all kinds of mental pictures about the one in whom we are called to put our trust.

Bedrock – strong, stable and immovable, a solid foundation upon which to build a life; cornerstone – holding the building together, giving strength to the structure; stumbling stone – causing people to trip and fall because they will not accept the truth of who He is; cleft rock out of whom flows living water like the water from the rock that satisfied the thirst of the children of Israel in the desert; crushing rock that destroys those who refuse to believe in Him; mighty rock in a barren land that gives shade and shelter to those who hide in its shadow.

Elizabeth Clephane – (1830-1869) – captured the spirit of these beautiful thoughts in her hymn:

“Beneath the cross of Jesus                                                                                                                 I fain would take my stand,                                                                                                             The shadow of a mighty rock                                                                                                           Within a weary land;                                                                                                                           A home within the wilderness,                                                                                                            A rest upon the way,                                                                                                                 From the burning of the noontide heat,                                                                                           And the burden of the day.”

http://www.hymnsite.com/lyrics/umh297.sht

Why did the Jews stumble over Jesus? They thought they knew better. Isn’t that the reason why people still stumble over Him today? For whatever reason – religion; childhood traditions; beliefs they have accumulated through misunderstood life experiences – they choose to believe their own beliefs rather than the truth.

What is it about Jesus that causes people to stumble? The cross!

“Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.” 1 Corinthians 1:23.

Both Jews and Gentiles missed it. The Jews expected a warrior Messiah, disposing of the Romans with mighty acts as He did when He delivered His people from slavery in Egypt. A crucified Messiah was abhorrent to them! They missed the bigger picture – slavery to sin and death and the greater deliverance their Messiah came to bring. They tried so hard to gain acceptance with God through their puny efforts at righteousness, only to miss it because righteousness is a gift given to us at Jesus’ expense.

 

The Gentiles missed it because God’s wisdom made no sense. Their gods had to be magical and powerful, yet manageable… and visible and plural because one god couldn’t do everything. They needed to manipulate them to serve their own ends so they created them in their image. A God who was invisible and spiritual and loving was too much for their minds, so they also tripped over the rock.

The problem is that those who fall over the rock will one day fall under the rock. The only safe place is on the rock!

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

The Jews

THE JEWS

“When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there…

“When Jesus saw her weeping and the Jews who had come along with her also weeping, He was deeply moved in spirit and troubled. ‘Where have you laid him,’ He asked. ‘Come and see, Lord,’ they replied. Jesus wept.

“Then the Jews said, ‘See how He loved him!’ But some of them said, ‘Could not He who opened the eyes of the blind man have kept this man from dying?'” John 11:31;33-37 NIV.

Once again the Jews are in the mix! John has consistently called Jesus’ opponents “the Jews”. Are these ones here with Martha and Mary the same people — the ones who were planning to kill Him?

Is it possible that He was using this situation as His trump card against them? In His altercations with them He had insisted that they see His works as His calling card. ‘Who are you?’ they demanded, time and again. His response was always the same. ‘Look at my works and decide for yourself. Whom do I resemble?’ In their perversity they responded, ‘You look like the devil. Demon-possessed! You’re the son of Satan!’

‘Funny!’ He replied, ‘You are remarkably like your father, the devil! Your works look just like him — thief, liar, murderer!’ In spite of their protestations, ‘We are Abraham’s descendants; we are disciples of Moses; we are God’s sons,’ there was an unmistakable likeness to their real father and they hated Jesus for pointing it out.

Now they were in Bethany with the sisters, milling around, observing, even mourning a little with them. Give them their due; perhaps their grief over the death of Lazarus was genuine — or was it also part of their practised religion, sitting shiva with those who mourn?

How was Jesus ever to convince them that He was the Father’s Son, showing them what the Father was like by the works He did? Miracles didn’t do it — they assassinated His character because He broke THEIR rules by healing on the Sabbath. Perhaps raising a man to life who had been decaying in the tomb for four days might do it.

And what about the two bereaved sisters? It was time to take their faith to a new level, especially since He would soon be where Lazarus was, although they didn’t know it yet. What would happen to their confidence in Him when His battered body lay in the tomb and their shattered hopes with Him? Would they recall His words, ‘I AM the resurrection and the life?’ Would their memory of Lazarus keep their faith in Him alive?

Jesus knew exactly what He was doing! This miracle of all miracles would either convince the Jews or drive another nail into their coffin — and His! Did they really want to know who He was or were they looking for another excuse to kill Him? When He called Lazarus from the grave, it was His way of saying, ‘Take that, you Jews!’ and their response. ‘Kill Lazarus! Get him out the way! He’s the reason for all this!’

And Martha and Mary? Time would tell whether this event would forever cement their trust in Him and  bind them to Him in adoring love forever. And Lazarus? What would this experience do for him? After all, he was the one who had crossed the great divide and come back again? We never hear the story from his lips, but we have hints in John’s record that help us make up a story that could well fit the evidence.

How true it is that God always had a reason and a plan for everything He does. Life is lived forward and understood backwards. Our hearts break for the sisters in their grief and disappointed hopes and celebrate with them in their joy when they received their brother back alive. We suffer in our own anguish and pain but, when we trust Him, somehow we receive back in abundance more than we ever lost — and the ecstasy of knowing, after all, that He knew what He was doing!

Come, Follow Me

COME FOLLOW ME

“They said, ‘Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it.’

“They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had said about Him.” Acts 28:21-23 (The Message).

As always, Paul gave the first opportunity to his own people to hear the gospel. Putting aside all his previous experiences with the Jews, he summoned the leaders to listen to his story in the hopes that some of them would believe and take the message back to their own community while Paul was restricted to his quarters under house arrest.

Paul’s meeting with the Jews in Rome started off in friendly fashion. At least, as far as they were concerned, he could begin with a clean slate. His reputation had not yet preceded him. He could tell his story to an unbiased audience and allow them to make their choices without prejudice, so he thought.

For a whole day Paul opened up their Scriptures to them, shining light on and bringing new meaning to the old familiar words. What a Bible study it must have been! His letter to the Roman church had already been written, and his readers familiar with the grand truths that he had unlocked for them from the pages of Holy Writ. No doubt drawing from the understanding he had received under the inspiration of the Holy Spirit, like his Master, he spoke of the glories of the kingdom of God to men who should have had an appreciation of the Scriptures.

“Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with one another, Paul interrupted: ‘I have just one more thing to say to you. The Holy Spirit sure knew what He was talking about when He addressed our ancestors through Isaiah the prophet:'” Acts 28:24-25 (The Message).

The same thing all over again! Paul should have been used to it by now. This is the nature of the gospel of Jesus. He warned that it would be so: ‘I did not come to bring peace but a sword.’ His truth and His claims inevitably draw a sharp line down the middle. Such is the truth about Him that no one can remain neutral or indifferent to Him.

There is an innate enmity against God in the heart of every human being until their deep need for Him rises to the surface with a longing to know Him that outweighs their antagonism towards Him. Some will follow their hearts while others will retain that inward hostility that will rob them of the mercy that constantly reaches out to them. They will put anything in its place rather than submit to the love that calls them to Himself. The fight is so strong that they will destroy the messenger rather than respond to his message.

There is little else in the world that provokes such a violent response as the claims of Jesus. Religion and politics are the main causes of the great divide. But Jesus’ call is not to a cause like religion or politics: it is to Himself. ‘Come, follow me,’ He invites us, and that implies only one thing. You cannot follow a dead man, therefore He must be alive.

Unlike the founders of every counterfeit religion who can only leave behind a record of what they said or did, Jesus is alive! Like all others, He died, but unlike any other, He rose again to authenticate every claim He made about Himself. He is the only one who can speak, now, into your heart, saying, ‘Come, follow me.’

God In The Shadows

GOD IN THE SHADOWS

“Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn’t please do them a favour by sending Paul to Jerusalem to respond to their charges. A lie, of course — they had revived their old plot to set an ambush and kill him along the way.

“Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. ‘You’re perfectly welcome,’ he said, ‘to go back with me then and accuse him of whatever you think he’s done wrong.'” Acts 25:1-5 (The Message).

Like the proverbial elephant, the Jewish leaders in Jerusalem had not forgotten about Paul. Felix’ indecision had not let him off the hook as far as they were concerned. He was still a thorn in their side and they were determined to annihilate him whatever it took. There was new blood in control and now was their opportunity to get around Festus before he could hear Paul’s side of the story.

Grabbing the chance to get him off guard, the religious leaders casually asked Festus to send Paul back to Jerusalem on the pretext that they would give him a hearing there, but they knew that, once Paul was dead, Festus could do nothing about it. It would not be their fault if he were murdered on the way to Jerusalem.

Fortunately for Paul, Festus didn’t buy that one! He was either too familiar with the rules of his job to agree to their request or he smelt a rat and chose to protect Paul and give him a fair hearing. Once again, there was a Higher Hand guiding Paul’s affairs so that he would not fall into the hands of his murderous opponents. Rome had no issue with him, so it was better for him to remain in Caesarea until someone had the courage to make a decision. God said he was going to Rome and that settled it!

When one takes a step back and on hindsight, one can see that, as long as Paul remained in the territory of Israel, he was not safe. Had he been acquitted and released, the Jews would have made sure their assassin was in place before he had a chance to get out of the country. God was surely watching over His son and, as unpleasant as it was for him to be imprisoned indefinitely, he was safe where he was until his passage to Rome under Roman guard, was assured.

Paul’s story should be of great encouragement to God’s children. King David assured us, and that after years of experiencing God’s protection through many dangerous situations, that all the days ordained for us were written in His book before one of them came to be. (Psalm 139:16 – NIV). Not only has He ordained the length of our days, but He has also planned each day in advance.

That does not mean that He treats us as puppets or as pawns on a chess board. He honours His gift of choice far too much to do that, but it does mean that every day He has given us is packed with the potential to live it with Him and for Him.

Paul had come to know, through the hazardous life he had lived as a missionary in a hostile world, that he was indestructible until his work was done. He did not waste time worrying about his safety. He lived to the full in the assurance that it was God’s responsibility to take care of him, and he could get on with the business of God’s kingdom without wasting energy on what he could not control.

We live in the shadow of the Almighty. We cannot see where He is going but we can see where He has been and what He has done. Is that not enough to convince us that “Our God reigns”?

In The Nick Of Time

IN THE NICK OF TIME!

“Paul’s nephew, his sister’s son, overheard them plotting the ambush. He went immediately to the barracks and told Paul. Paul called over one of the centurions and said, ‘Take this young man to the captain. He has something important to tell him.'” Acts 23:16-17 (The Message).

Enter God again, in the nick of time! He had His agent, planted in the right place at the right time.

Just when it seemed that nothing could save Paul, his young nephew caught the sound of the enemy at work and quickly reported it to Paul. This is the first time any family member of Paul is ever mentioned. There is no indication of his age or why he was in Jerusalem. He was there and he knew enough of what was going on with his uncle to understand the threat and do something about it.

“The centurion brought him to the captain and said, ‘The prisoner Paul asked me to bring this young man to you. He says he has something urgent to tell you.’

“The captain took him by the arm and led him aside privately. ’’What is it? What do you have to tell me?’

“Paul’s nephew said, ‘The Jews have worked up a plot against Paul. They’re going to ask you to bring Paul to the council first thing in the morning on the pretext that they want to investigate the charges against him in more detail. But it’s a trick to get him out of your safe keeping so that they can murder him. Right now there are more than forty men lying in ambush for him. They’ve all taken a vow to neither eat nor drink until they’ve killed him. The ambush is set — all they’re waiting for is for you to send him over.'” Acts 23:18-21 (The Message).

There is was, the plot exposed! It was now up to the captain to believe the young man’s story and take quick action, or dismiss it as a family plot to get Paul released. It was in the captain’s favour that he took Paul’s words seriously when he told him earlier that he was a Roman citizen, and now, this boy’s story when the plot was disclosed to him.

There was now no longer any reason to delay in indecision. Paul had to be spirited out of Jerusalem at once and placed beyond the reach of these murderous Jews. It would seem that they would stop at nothing to get him out of their hair. One wonders what happened about their vow. They were so sure of themselves that they vowed not to eat or drink until they had succeeded in killing Paul. Did they sign their own death warrant by their hunger strike or did they give up on their vow when their plot fell apart?

“The captain dismissed the nephew with a warning: ‘Don’t breathe a word of this to a soul.’

“The captain called up two centurions. ‘Get two hundred soldiers ready to go immediately to Caesarea. Also seventy cavalry and two hundred light infantry. I want them ready to march by nine o’clock tonight. And you’ll need a couple of mules for Paul and his gear. We’re going to present this man safe and sound to Governor Felix.'” Acts 23:22-24 (The Message).

Quite a hefty escort for one man! The captain was taking no chances with Paul. With forty ruffians out there somewhere waiting in ambush, he had to have Paul safely surrounded by enough guards to ward off any attack. Of course, the would-be killers had no idea that their plot had been uncovered. No doubt Paul would have been taken out of Jerusalem by a route unguarded by the men in ambush. They would wait in vain for their victim, hungry and thirsty and thwarted by one young man’s alertness.

Where was God in all this? Like the story of Esther, unmentioned but right there, keeping watch and setting things up for Paul’s escape. After all, had He not said that Paul would testify to Him in Rome?