Monthly Archives: September 2021

JUST GET THE JOB DONE

JUST GET THE JOB DONE

“When He had finished washing their feet, He put on His clothes and returned to His place. ‘Do you understand what I have done for you?’ He asked them. ‘You call me “Teacher” and “Lord”, and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you should also wash one another’s feet. I have set you an example that you should do as I have done for you. Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.

“Now that you know these things, you will be blessed if you do them.'” John 3:12-17 NIV.

What did the disciples feel as they watched their Master go from one to the other, kneeling on the floor; washing the grime from their feet and wiping them dry with a towel? How they must have winced when He untied their sandals, one by one and lifted their dirty feet into the water, each one’s conscience stabbing him because he should have been doing what Jesus was doing!

This was much more than a visual or verbal lesson. This was a mental picture that played like a movie clip in their minds, over and over again — royalty bowing before commoners! It was not only what He did that plagued their minds but the way He did it, without a fanfare or in an attitude of “Look what I’m doing!” He simply did it as a matter of course, as though it were His duty to wash feet!

Yes, He did have a motive for doing the work of a slave. He did it because He loved them and because their feet were dirty and needed washing. He also did it as a visual aid so that they would clearly remember what it meant to follow Him. He did it because He was God…and that’s what God does. He washes the feet of His children because He is a good Father.

Following Him as loyal disciples meant much more than doing great things like preaching and healing the sick — the things that gathered the crowds and made them ooh and aah in wonder. There were also the little things; the behind-the-scenes things that no-one else saw; that drew no crowds; that received no accolades; that were humble ministries that a slave was obliged to do, like washing His disciples’ feet or cooking breakfast for them on the beach.

Jesus did both kinds, not to draw attention to Himself but because they needed to be done to see to the needs of others and make their lives more comfortable. Isn’t that what following Jesus is all about? It’s not about office or position or recognition or rewards. It’s about doing the job because it needs to be done and someone has to do it. The accolades and rewards will come later, and from God, not from men.

Jesus’ plea that they do for one another what He did for them had nothing to do with setting up another ceremony for them to add to their religious rituals. He certainly did not come to earth to wash feet! He wanted them to look beyond the end of their own selfish noses and to be alert to the needs of others. Whatever form that need took, whether it was for money or food or shelter or for dirty feet to be washed was of no consequence. “Just get on and do it,” was His instruction.

Isn’t that what following Jesus is all about? We all have gifts, talents and skills we can use to ease the burden that others carry. “Carry each other’s burdens and in this way you will fulfill the law of Christ.” Galatians 6:2 NIV. No one can meet the needs of the whole world but each one can help someone else by carrying his load.

Jesus’ instruction was simple. It’s not our job literally to wash the feet of everyone we come across and certainly not to perform a ceremony in the church. What would be the purpose of that? The really meaningful thing to do would be to cook a meal for a sick friend, to take an old lady shopping because she cannot go on her own, to take care of the children when a harassed mother needs time out or to take a house-bound family to the beach when their vehicle is out of order.

It does not take much imagination to “wash” someone else’s “feet”, just a little observation and a little time given unselfishly to ease the load someone else is called to carry. However, the boomerang rewards are amazing. The burden of selfish living becomes lighter and one has tiny glimpses of the heart of Jesus as He whispers, “Well done, son, daughter.”

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

WASHED BY THE WORD

WASHED BY THE WORD

“He came to Simon Peter, who said to Him, ‘Lord, are you going to wash my feet?’ Jesus replied, ‘You do not realize now what I am doing, but later you will understand.’

‘No,’ said Peter, ‘you shall never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no part with me.’ ‘Then, Lord,’ Simon Peter replied, ‘not just my feet, but my hands and my head as well!’

“Jesus answered, ‘Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.’ For He knew who was going to betray Him, and that is why He said not everyone was clean.” John 13:6-11 NIV.

Why are we going over this passage again? There is much gold to be mined from this incident and I am in no hurry to move on without digging a little deeper.

Yesterday, we explored the thought that humble submission to the Master’s service is the heart of unity with Him. Unless we are one with Him, we cannot recognize Him in a disturbing disguise in the least of people and serve them in the disposition of our Messiah.

Peter displayed the typical attitude that resisted what Jesus wanted to do for Him. He thought he was being humble. Don’t we all when we are asked to receive the gracious ministry or generous gift of someone else, let alone what Jesus wants to do for us? We think that we are too unimportant to bother God with our insignificant needs. We can take care of them ourselves because God is busy looking after much bigger issues in the world!

What we think is humility is actually a slap in God’s face. It is not humility; it is stupidity, revealing our misunderstanding of God as our Father. A true father is never too busy to listen to his child’s insignificant needs. He stoops to the little one, wipes away the tears and kisses the bumps and bruises better. How much more tender and loving is our heavenly Father who heals our hurts and “washes our feet” with His loving ministry to all our needs!

It is pride that resists Him and arrogance that slams the door in His face when He comes in the disguise of a slave to embrace us with His love and to draw us into His heart to become one with Him. When we refuse to submit to the generosity and ministry of His servants, we are in reality refusing Him and saying, in effect, ‘I don’t need you.’

Jesus’ gentle rebuke swung Simon Peter in the opposite direction. The Holy Spirit used an interesting title – Simon Peter. Was this a hint that Peter was in transition? He was still the old Simon, impetuous, vocal and volatile, but there was also an embryonic new Peter growing inside him. His spontaneous response to Jesus’ rebuke was to beg for an all-over wash, from head to foot because he desperately wanted to be one with his Lord. Peter might have been proud and did not understand but he was also honest and quick to correct, even over-correct his mistake.

Once again, Jesus wove a spiritual lesson into a simple act of hospitality. Just as a bath was enough to keep the body clean, so His disciples were “bathed” by Jesus’ words. Their bodies were clean; it was only their feet — their daily “walk” in the world that needed to be refreshed. We have been made clean by the blood of Christ, forgiven and made righteous once and for all, but our walk needs to be washed daily by the water of the Word so that our fellowship with our Lord may be unhindered by sin.

What a beautiful picture of what the Word of God does for us! Paul used the same imagery to describe a husband’s loving sacrificial service to his wife.

“Husbands, love your wives, just as Christ loved the church and gave Himself up for her to make her holy, cleansing her by the washing with water through the word.” Ephesians 5:26 NIV.

Here is the key to oneness in marriage — the wife humbly submitting to her husband’s loving and sacrificial service and continually separating herself to him as her one and only lover. Humble submission the key to oneness with Jesus. If we keep short accounts with Him and submit to His “washing”, we will be ready when He needs us to wash someone else’s feet.

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

JESUS IN A DISTURBING DISGUISE

JESUS IN A DISTURBING DISGUISE

“He came to Simon Peter, who said to Him, ‘Lord, are you going to wash my feet?’ Jesus replied, ‘You do not realize now what I am doing, but later you will understand.’

‘No,’ said Peter, ‘you shall never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no part with me.’ ‘Then, Lord,’ Simon Peter replied, ‘not just my feet, but my hands and my head as well!’

“Jesus answered, ‘Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.’ For he knew who was going to betray Him, and that is why He said not everyone was clean.” John 13:6-11 NIV.

Don’t you just love Peter? No one can fault him for his passion!

As for his discernment — he was so much in the moment! And so proud! Once again, he was the one to react against Jesus’ action. John said nothing about the other disciples. His focus was on Peter. Was he having a little dig at him because of their constant rivalry?

The scene on the beach after the resurrection is another one of John’s little pokes at Peter! Jesus had reinstated Peter after his ignominious denial at His trial. Assured of his love, Jesus restored His commission to Peter to care for His sheep. Not satisfied with his own task, Peter questioned Jesus about John’s future. In polite terms Jesus told him to mind his own business…and John put that in his story!

Peter’s reaction to Jesus says a lot about his character. True humility submits to the person who is willing to serve in a humble task like the one that Jesus wanted to perform on him. The amazing thing is that this kind of submission bonds the served with the server. Was Jesus using this opportunity to test the attitude of His disciples to Him? Were they humble enough to allow Him to wash their feet? It was not difficult for Him to serve them, but how difficult was it for them to accept that service?

Peter’s reaction also reveals that, in spite of his passionate love for Jesus, he misunderstood the meaning of His action. He thought that Jesus was humiliating Himself and, for him that was unthinkable. Watch how he addressed Jesus as Lord! Did he use that title purposely to make it clear to Jesus that he thought He was above what He was doing?

Jesus was quick to clarify the meaning of His action. ‘Peter, this is much more than just washing your feet. This is about restoring our oneness with each other.’ Humility responding to humility as the very essence of their relationship; Master and servant — Master serving and servant humbly receiving that service so that the servant, in turn, would serve with the same heart as the Master.

Unless Peter submitted to and received what Jesus was about to do, he would never be part of who Jesus was, the Son of God, yes, but the Ebed Yahweh, the Son who came to serve in the disposition of a slave — one who had no reputation to defend because He purposely made Himself nothing. How else could He empty Himself so completely that He could hang naked on a Roman execution stake for the sins of the world?

For three and half years Jesus had been painstakingly washing His disciples with His word. From the eternal perspective, they were already clean, except for Judas because he had refused the word. They only needed the daily cleansing from the dust of their walk in a sinful world. Washing their feet was the symbolic cleansing they needed by allowing the word to wash them daily.

What amazing lessons they were learning in this single, simple loving act of hospitality. To set it up as a religious ritual has no meaning because it contributes nothing to our oneness of heart with Jesus. True “washing” that reflects our unity with Him would be to serve someone whom we consider “lower” than ourselves because Jesus said that, if we do it to the least of these, His brothers, we do it to Him.

As Mother Theresa said, the lowliest to whom we minister is Jesus in disguise!

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

THE HOLY SPIRIT OR HOLY DESIRES?

THE HOLY SPIRIT OR HOLY DESIRES?

Did Jesus say that God will give us the Holy Spirit if we ask Him?

Lets’s look at what the Scripture says.

11 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him.

Matthew 7:11 NLT

13 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”

Luke 11:13 NLT

Why is there a difference between Matthew’s version and Luke’s version if they both used a common source? Are they saying the same thing? Were these translations the opinion of the translators rather than an accurate understanding of the original text?

Firstly, let’s ask the question, “Did we receive the Holy Spirit by asking or by believing? “

What did Paul say?

“You received the Spirit because you believed the message you heard about Christ.”

Galatians 3:2 NLT

Therefore, if Jesus said that we receive the Holy Spirit by asking God for Him, we are making the Bible contradict itself. The whole drift of Scripture, according to Paul’s teaching, is that the Spirit comes to indwell us when we believe in the Lord Jesus Christ.

So, what is the meaning of Jesus’ words according to Matthew and Luke?

Matthew speaks in general terms of “good gifts”. Luke is more specific. He said that God gives ‘pneuma hagios’ – holy spirit, to those who ask Him. Is there a difference between ‘holy spirit’ and ‘the Holy Spirit’?

The Greek term for the Holy Spirit is  ‘o pneuma hagios’. There are no capital letters in ancient Greek. Therefore, the little word ‘o (transliterated ho), meaning ‘the’, indicates that the writer is referring to THE Holy Spirit. Every time the Holy Spirit is mention in Scripture, the term, ‘o pneuma hagios’ is used.

In Luke 11:13, the ‘o is omitted, hence it cannot mean ‘the Holy Spirit’. Not only do the translators assume that it means ‘the Holy Spirit’, but their translation also contradicts Scripture, since we receive the Holy Spirit by faith in Jesus as Lord, not by asking.

How, then, should we translate ‘hagios pneuma’ in Luke 11:13. In Matthew 7:11, Jesus said that God, the good Father, will give us ‘good gifts’ if we ask Him. Luke elaborates on the ‘good gifts’ by telling us that God will give us ‘holy spirit’.

‘Holy’ means separate from sin, separated to God. ‘Pneuma’ means ‘breath’ or ‘spirit’. Since the meaning is found in the context, in the context of Luke 11:13, ‘breath’ can also mean ‘disposition’ or even ‘aspiration: or  ‘desire’. Would it not make sense to translate this verse like this?

13 So, if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give a disposition (or aspirations) that are set apart from sin to God, to those who ask him.”

Luke 11:13 NLT

This rendering of ‘holy spirit’ is completely in line with the drift of Scripture.

4 Take delight in the Lord, and he will give you the desires of your heart.

Psalms 37:4 NIV

6 Blessed are those who hunger and thirst for righteousness, for they will be filled.

Matthew 5:6 NIV

31 Now eagerly desire the greater gifts. And yet I will show you the most excellent way…

1 Corinthians 12:30-31 NIV

The Bible teaches us that we have been made holy by the blood of Jesus, but it also encourages us to work out what God has worked in us.

“… Work hard to show the results of your salvation, obeying God with deep reverence and fear. 13 For God is working in you, giving you the desire and the power to do what pleases him.”

Philippians 2:12-13 NLT

1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God.

Colossians 3:1-3 NIV

Although we have become new creatures in Christ, with the nature of God in us, we still have the remnants of the old nature is us. Our flesh is at war with our spirit in which the Holy Spirit lives.

Our desires pull us either towards the flesh or towards the Spirit. How important it us, then, for us to have holy desires or aspirations that draw us away from our fleshly appetites towards God and an overcoming life in Jesus.

“12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”

Romans 8:12-13 NIV

Why do I need to ask God for holy aspirations?

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

James 1:13-15 NIV

18 For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.

Romans 7:18-19 NIV

Not only do we have evil desires in our flesh but our flesh is also too powerful to resist in our own strength.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

Romans 8:12-13 NIV

How important are our desires, good or bad?

“14 Temptation comes from our own desires, which entice us and drag us away. 15 These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death.”

James 1:14-15 NLT

Our desires are the outcome of our appetites. A child who lives on junk food has no appetite for healthy, nourishing food. We, also, develop an appetite for the things we most feed on. If we live on the junk food of the world, we will have little appetite to “seek those things that are above, where Christ is seated at the right hand of God.”

Does it not make sense, then that Jesus would teach His disciples, in the context of prayer, to ask the Father for a holy disposition with holy desires and aspirations that will feed our spirits, and draw us towards godly living? Then the Holy Spirit who is in us by faith, will lead us and keep us on track as we move towards the Father and our eternity with Him.

If we do not actively seek to live holy lives, our old, ungodly nature will pull us away from God and sink us into the cesspool of living in this world which is transient and passing away.

How important it is, therefore, both for this life and the life to come, that we ask God for the holy disposition and desires that lead us away from satisfying our fleshly appetites. If we live for the flesh we will be disconnected from God, but if we desire and seek after the Spirit, we will have the life of Jesus in us, bearing fruit and growing in the knowledge and grace of the Lord Jesus.

SOMEONE HAS TO WASH FEET

SOMEONE HAS TO WASH FEET

“It was just before the Passover Festival. Jesus knew that the hour had come for Him to leave this world and go to the Father. Having loved His own who were in the world, He loved them to the end.

“The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under His power, and that He had come from God and was returning to God; so, He got up from the meal, took off His outer clothing and wrapped a towel around His waist. After that, He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him.” John 13:1-5 NIV.

This is such a familiar story that we can almost recite it from memory, but we don’t only know the story; we also know the ceremony. Hasn’t someone at some time washed your feet? Some churches even incorporate it into their Easter services as a ritual.

So, what is it all about? Since the roads were dusty and the people wore sandals, it was the householder’s responsibility to provide water to wash their feet. They either washed their own feet or it was done by a slave.

The disciples had just been arguing about who would be the greatest in Jesus’ new government (Luke 22:24). There was no slave in the house to do the job. They were certainly not about to wash each other’s feet! Jesus’ feet, perhaps, but that was all. No one made a move before supper, and still no one made a move after supper. Was Jesus waiting for one of them to get up and do the job or did He know them well enough not to expect any of them to do the courteous thing? Not one of them was willing to be humiliated by doing a slave’s work.

These guys needed to be taught something. What was His intention? To set up a new ritual for the church to follow? Not likely since He wasn’t interested in adding to the burden the Pharisees had already put on the people. Whatever Jesus did had to fit His nature — “gentle and humble in heart” (Matthew 11:29), and the nature of His yoke which was “light”.

How could Jesus, who was the Son of God, stoop down and do so menial a task? He could have left their feet dirty rather than do a slave’s work. What Jesus did the disciples could not do for two reasons:

Firstly, He was secure in His identity. Had not He lived His entire public life out of the knowledge that He was the beloved Son of the Father? The Father had publicly affirmed Him at His baptism and given Him the mandate to represent Him in His life and work because Jesus had His unqualified approval. By washing His disciples’ feet, He showed that He had nothing to prove and nothing to lose.

Secondly, He did it because He loved them. It did not matter as much to Him that He was the Son of the Most High God as that their feet were dirty and needed washing. That’s what love does — love meets someone else’s need at its own expense. Two simple reasons why it cost Him nothing to wash their feet! He did not have to swallow His pride, humiliate Himself or make a show of what He was doing. It was an act of hospitality any host would extend to his dinner guests except that, this time it was the host Himself who did the honours!

This was completely in line with the disposition of Messiah we see so clearly in Isaiah’s prophecies. He gives us glimpses of the “Ebed Yahweh” — the Servant of Jehovah — across the 66 chapters of his magnificent writing. He was the one upon whom the Spirit of the Lord rested (ch 11); He would bring justice without raising His voice or trampling the weak (ch 42); He would be a polished arrow hidden in the Lord’s quiver (ch 49); He would be beaten, rejected and punished for the sins of His people (ch 52, 53) and He would bring freedom and healing to His people through the power of the Spirit (ch 61).

What was Jesus doing? He was showing them the heart of a true servant; not a ceremony to be performed but the disposition of a disciple that flowed out in loving service to whoever needed it. Simple but not easy! It depends on whether that disciple has anything to defend or to prove. If we, like Jesus, are secure in our identity in God and our love for His people, we can humbly “wash” one another’s feet as Jesus did without shame or embarrassment.

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.