Monthly Archives: August 2021

YOU WILL DIE IN YOUR SIN

YOU WILL DIE IN YOUR SIN

“Once more Jesus said to them, ‘I am going away, and you will look for me, and you will die in your sin. Where I go you cannot come.’

“This made the Jews ask, ‘Will He kill Himself? Is that why He says, “Where I go you cannot come”?”

“But He continued, ‘You are from below; I am from above. You are of this world; I am not of this world.

“‘I told you that you would die in your sins; if you do not believe that I am He, you will indeed die in your sins.'” John 8:21-24 (NIV)

‘And go to hell when you die!’ Is that what Jesus meant?

How differently we non-Hebrew-speaking people interpret the Word!  Is it not true that we automatically assume that that is what He meant? Unfortunately, we have come to use “heaven” and “hell” as the measure of salvation. “Saved” people go to heaven; “unsaved” people go to hell.

We have already discussed the meaning of “light” and “darkness” in Scripture. Now we need to examine two other contrasting concepts that Jesus frequently used; “life” and “death”. Although it is impossible to treat this subject fully in a short article like this, I will attempt to give pointers to a better understanding of what He meant by “eternal life”.

In His night-time encounter with Nicodemus, Jesus uttered the words of the most well-known verse in the Bible — “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” John 3:16. Three things stand out clearly in this statement: Eternal life is a gift; it comes through faith in Jesus; and it rescues the one who believes in Him from perishing.

We have to ask the questions: When does this “life” begin? Is it only for the future or is it a present reality? What is eternal life?

According to Jesus, ‘Very truly I tell you, whoever hears my word and believes Him who sent me has eternal life and will not be judged but has crossed over from death to life.’ John 5:24 (NIV). Eternal life, then, is not living forever in heaven when one dies. It is a dimension of being one enters into as a gift from God the instant one believes and receives the truth that Jesus is the Son of God.

Eternal life is a present reality. The other three gospels focus on “the kingdom of God”; John speaks of eternal life. These are inseparable truths about the life Jesus came to model and to give to those who believe in Him. Eternal life is living in the kingdom of God, in the realm of God’s rule, under His authority and in submission to Him, modelling Jesus’s attitude and behaviour in the way we live.

This life is a free gift (John 3:16); it comes to us through Jesus (John 14:6b); it is about reconnection to the Father through Him (John 14:6a); it is sustained by intimate fellowship with Jesus (John 6:35); following Him enables us to understand and live this life (John 8:12); it is about self-forgetful and self-sacrificial love for others (John 15:13).

But what is this life? God is love. Although His love is immeasurable and beyond the limits of our understanding (Ephesians 3:16-19), Jesus came to model the Father’s love so that we catch glimpses of the enormity of a love that gave His only Son to free us from self-destructive lives of self-will and alienation from God. We can follow this way through the power of the Holy Spirit.

The more we follow Jesus, the more we move towards the essence of salvation; becoming whole people again; “being renewed in knowledge in the image of its Creator” (Colossian 3:10, NIV).

Since the Jewish leaders had rejected Jesus and refused to believe that He was the Son of God, they were perishing in their chosen path of self-destruction. This was not Jesus’ judgment on them. It was the inevitable result of their selfish and greedy lifestyle. They were destined for the trash heap because they were wasting their potential as sons of God and were living worthless and useless lives.

To everyone who believes in Jesus, He offers the opportunity to escape the destruction of self-indulgence and return to the way of life that enables us to become truly human as God intended. Real life is living in loving interconnection with God and with all of creation, and is only possible through faith in Jesus and the power of the Holy Spirit.

Do you have this kind of life?

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

KNOWING THE FATHER

KNOWING THE FATHER

“Then they asked Him, ‘Where is your father?’ ‘You do not know me or my Father,’ Jesus replied. ‘If you knew me, you would know my Father also.’ He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized Him because His hour had not yet come.” John 8:19-20 (NIV).

“If you knew me, you would know my Father also,” is a loaded statement.

Of course. There are levels of knowing. Acquaintance is the first and most superficial level – “Do you know so-and-so?”  “Yes, I met him at the…” That person is no longer a total stranger. I have met him, seen his face and been introduced to him. When someone speaks of him, I know of whom they are talking. I know him.

The second level of knowing goes much deeper. I get to know someone when I spend time with him. Perhaps he is a work colleague or a friend. We talk; we share information about one another; we see one another’s reactions in various circumstances and can even predict how that person will respond when this or that happens.

However, not even friends know me in my home environment. I am able to conceal things from them that my family know about because they do not see me in my most vulnerable moments. My family and I live together in much closer and more intimate contact. I cannot hide the quirks and idiosyncrasies of my personality and behaviour from them. They know me and I know them.

The deepest of human knowing happens between a husband and wife. They live together in the most intimate union that humans can share. According to Genesis 2:25, it is God’s intention that the union between husband and wife be the closest union possible to human beings. “That is why a man leaves his father and mother and is united to his wife and they become one flesh.” Genesis 2:25 (NIV).

The Hebrew word yada, translated know, has several meanings depending on the context. In the context of Genesis 2:25 it means “dedicating ourselves to a person so that we can engage them with our love and affection.”

Now look at Proverbs 12:10: “The righteous know (yada) the needs of their animals but the mercy of the wicked is cruel.” In this context the word yada conveys the idea of the good person “understanding the needs of the people around them and taking care of them.”

In Jeremiah 22:15-16 the prophet delivers a scathing rebuke on King Shallum, the son of the good king, Josiah of Judah. Shallum had acted selfishly, neglecting the poor and needy and exploiting others to build his kingdom. Here the prophet blends the meanings of the word yada into one. “‘Does it make you a king to have more and more cedar? Did not your father have food and drink? He did what was right and just, so all went well with him. He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?’ says the Lord.”

The Lord tells the king what it truly means to know (yada) Him; to do what is right; to show mercy to the poor and needy; to exemplify good and righteous character. To know God is faithfully to live out our covenant relationship with the Lord in every area of our lives. www.yadadrop.com/about/what-does-yada-mean.

Is it any wonder, then, that Jesus emphatically told these humbug religious leaders that they did not know God? How could they when they were the opposite of everything that knowing God meant? They refused to recognize in Jesus a visible replica of His Father. His goodness infuriated them. They saw Him only as a threat to be eliminated, but their hands were tied until it was His time!

Do you know God the Father?

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

TRUTH IS ITS OWN WITNESS

TRUTH IS ITS OWN WITNESS

“The Pharisees challenged Him, ‘Here you are, appearing as your own witness; your testimony is not valid.’ Jesus answered, ‘Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I came from or where I am going. You judge by human standards; I pass judgment on no one. But if I do judge, my decisions are true because I am not alone. I stand with the Father who sent me. In your own Law it is written that the testimony of two witnesses is true. I am the one who testifies for myself; my other witness is the Father who sent me.'” John 8:13-18 (NIV).

The Pharisees must have learned their lesson well. They had tried to catch Jesus out by bringing a woman caught in adultery and demanding that He authorize her to be stoned. According to the Law of Moses, stoning was the penalty for adultery. Jesus applied another law to rescue the woman from their cruel plot – the very same law that they were now appealing to, the law of two witnesses.

They pointed fingers at the woman while they were equally guilty of sin. When Jesus allowed their consciences to speak against them, they left and the woman was without witnesses against her and He was able to show her mercy and set her free. Now they accused Jesus of being His own witness.

Jesus was not fazed by their accusation. He knew that truth did not need witnesses. Human beings can never claim to know the truth in absolute terms because our witness is flawed by our faulty understanding and opinions. At best, we can only judge by what we think we know or have seen. Jesus, on the other hand, IS the truth – His judgment is perfect, based on perfect knowledge because He is the embodiment of truth. Therefore, His witness is true.

Jesus knew both His origin and His destiny. He knew that He had been sent by the Father and was returning to the Father. Since the Pharisees rejected Him, they did not believe that He had come from God. Therefore, they kept asking, ‘Who are you and where do you come from?’

Jesus had many witnesses that testified to the validity of His claims. John the Baptist bore witness to Him as “the lamb of God who takes away the sin of the world.” The Father audibly acknowledged Him at His baptism; the Holy Spirit visibly descended on Him; and His miracles testified that He was from God. Only Nicodemus, of all the Pharisees, recognized that there was something different about this rabbi. He had both authority and power that no other rabbi had ever displayed. His conclusion was that God was with Him.

Unbelief is a powerful and effective block against the truth. On the other hand, faith is the only link we have with the knowledge of the truth. Faith opens the highway between us and God. Our faith is so precious to God that He continually tests us to strengthen and verify that our faith is genuine.

“In all this you greatly rejoice, though for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith – of greater worth than gold, which perishes ever though refined by fire – may result in praise, glory and honour when Jesus Christ is revealed.” 1 Peter 1:6, 7(NIV).

How often, in our ignorance of God’s ways, do we attribute our trials to the devil instead of recognizing the hand of the Father working in us to strengthen our confidence in Him! How else can faith grow and become strong if we have no opportunity to exercise our trust in God when we cannot see one step ahead of us?

The Pharisees refused to receive the witness to Jesus that was all around them if they had only wanted to believe because of their hidden agenda. Their reaction comes down to one thing again – choice. They chose not to believe because Jesus interfered with their unholy ambitions.

We are also faced with the same choice. We do not need more proof that Jesus is the Son of God. We need to choose whether we want to be part of His kingdom or continue to be part of the kingdom of this world which is destined to perish along with everything that is not eternal. 

The choice is yours.

Acknowledgement Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

WATER AND LIGHT

WATER AND LIGHT

“When Jesus spoke again to the people, He said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.'” John 8:12 (NIV).

Although the interlude which records Jesus’ encounter with the woman caught in adultery doesn’t seem to fit, it apparently happened in the temple while He was teaching the people. The water ceremony which we spoke about in a previous post, was part of the celebration of the Feast of Tabernacles. The lighting of the candelabras took place on the second day of the feast.

“According to the Mishnah (part of the oral tradition of the rabbis), gigantic candelabras stood within the court of the women. Each of the four golden candelabras is said to have been 50 cubits high. A cubit is somewhere between 18 and 22 inches, so we’re talking about candelabras that were about 75 feet tall! Each candelabrum had four branches, and at the top of every branch there was a large bowl. Four young men bearing ten-gallon pitchers of oil would climb ladders to fill the four golden bowls on each candelabrum. And then the oil in those bowls was ignited.

“Picture sixteen beautiful blazes leaping toward the sky from these golden lamps. Remember that the Temple was on a hill above the rest of the city, so the glorious glow was a sight for the entire city to see. In addition to the light, Levitical musicians played their harps, lyres, cymbals and trumpets to make joyful music to the Lord. What a glorious celebration! The light was to remind the people of how God’s Shekinah glory had once filled His Temple. But in the person of Jesus, God’s glory was once again present in that Temple. And He used that celebration to announce that very fact. He was teaching in the court of women just after the Feast, perhaps standing right next to those magnificent candelabras when He declared to all who were gathered there,”

(http://www.cbn.com/spirituallife/BibleStudyAndTheology/jewishroots/Feast_of_Tabernacles_Jews_For_Jesus_David_Brickner.aspx?option=print)

Although many of the Jewish leaders were scathing about Jesus’ apparent origin in Galilee (because they failed to realize that He was born in Bethlehem as the Scripture had predicted), God had promised that a great light would shine out of Galilee (Isaiah 9:1,2).

The people were unwittingly using ceremonies and symbols which they did not understand while the fulfilment of their symbolic expectation was right there among them! They were celebrating their Messianic hope with physical light while Jesus was offering them a new life of freedom from the demands of selfishness and sin (darkness) so that they could live the lives He intended for them, living lovingly and generously towards others (light).

“‘I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life.'” John 8:12 (NIV).

There was pain in the heart of Jesus over the spiritual leaders of the nation who refused to recognize and come to Him as the light. He was inviting the people to set aside all their efforts to please God by following rules and rituals. God had set out His teaching (Torah) in His law but they had found it impossible to fulfil all His requirements. The leaders laid a heavy burden on the people through their yoke of legalism.

Jesus offered them a better way. ‘Follow me,’ He said, ‘and you will never walk in darkness.’ He told them that He had not come to do away with the law but to show them how to fulfil it. In His offer of “living water”, there was a promise that the Holy Spirit would be in them, like the water they drank every day to quench their thirst, to give them life and enable them the follow Him.

If they followed His way of life, living for others instead of for themselves, their lives would be filled with His light, the joy and peace of God that would bring them satisfaction and fulfilment instead of dissatisfaction and discontent.

He still invites us to follow Him!

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

GUILTY!

GUILTY!

“They were using this question as a trap, in order to have a basis for accusing Him. But Jesus bent down and started to write on the ground with His finger. When they kept on questioning Him, He straightened up and said to them, ‘Let anyone who is without sin be the first to throw a stone at her.’ Again, he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left with the woman still standing there.” John 8:6-9 (NIV).

Jesus was in a sticky situation again, so they thought. He needed time to work this one out

In spite of all the speculation, no one knows why Jesus wrote on the ground or what He wrote. Does it matter? Perhaps He didn’t write anything. Perhaps He was practising His letters? Perhaps He was just doodling to let the woman’s accusers hear the sound of their own voices. Perhaps He was planning His defence. Perhaps a little bit of everything.

The religious leaders waited with baited breath to hear His response. They thought they had Him. They were gearing up to arrest Him on the spot for being a law-breaker. They had rocks in their hands, ready to carry out their ruthless sentence against the woman. They were not ready for His response!

Jesus stood up and looked at each one. He caught the gloating, blood-thirsty gleam in their eyes. He spoke directly to them. ‘Fair enough,’ He said, ‘go ahead and hurl your stones if you are not guilty.’ Then He bent down and carried on writing. He heard the crunch of sandals in the dirt. He heard the swish of robes as they slunk away, one by one. Then it was quiet.

He looked up. The woman was still lying on the ground, shielding her face with her arms.  He stood up and lifted her to her feet. “Jesus straightened up and asked her, ‘Woman where are they? Has no one condemned you?’ ‘No one, sir,’ she said. ‘Then neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin.'”  John 8:10-11 (NIV).

What had Jesus just done to save the day? He did the one thing the religious experts had forgotten. The law demanded that there be two or three witnesses to validate an accusation against an offender. He knew that He was bound by the Law of Moses to have her stoned if there were at least two witnesses who could corroborate her accusers’ story. But He also knew that, without witnesses He could show mercy and set her free.

He simply made the witnesses go away! How better to get them at their own game than to let their consciences do the work. He was willing to let them carry out their sentence if they were without sin or even perhaps just this sin. Who knows but that they were all part of the conspiracy and their consciences would not allow them to throw their stones at her knowing that they were just as guilty as she was/  As “holy” as they thought they were, they could not bring themselves to claim that they were without sin. That would make them liars to compound their guilt. They had no option but to leave!

Very smart, Jesus! How long would it take for these guys to learn that they were taking on more than they could handle when they took Jesus on. No matter what strategy they tried, they could not outwit the Son of God because He stood for truth and truth can never be overcome.

Jesus and the woman were left alone. It was His opportunity to apply His yoke to her as well. Many others had learned, through His compassion, mercy and forgiveness that the God He represented was full of kindness and love. There was no accusation, condemnation or rebuke — only forgiveness and counsel. ‘Woman, I am giving you a brand-new start. Take your opportunity and don’t blow it.’

The woman must have gone home, washed up, cleaned up and looked up, free from her burden of guilt and energised by the power of a great love to start a new life. Her encounter with Jesus would never be forgotten. She shed her old life like a butterfly sheds its cocoon, determined to live up to the words of her deliverer.

What about you?

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.