Monthly Archives: October 2019

THE GOSPEL OF LUKE – THE MAGIC STORYTELLER

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CHAPTER FIVE

THE MAGIC STORYTELLER

“Once when He was standing on the shore of Lake Genessaret, the crowd was pushing in on Him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon’s and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, He taught the crowd.

“When He finished teaching, He said to Simon, ‘Push out into the deep water and let your nets out for a catch.’ Simon said, ‘Master, we’ve been fishing hard all night and haven’t caught even a minnow. But if you say so, I’ll let out the nets.’ It was no sooner said than done – a huge haul of fish, straining the nets past capacity. They waved to their partners to come and help them. They filled both boats, nearly swamping them with the catch.” Luke 5:1-7.

Jesus was still alone. According to Luke, He had not yet chosen any disciples to train as a rabbi would do. He was an itinerant teacher, a very popular one, judging by the crowds He drew, so much so that He had to use a boat as a pulpit to save Himself from being pushed right into the lake!

This was one of those occasions. He was apparently still in the vicinity of Capernaum, a town near the Sea of Galilee, or another one of the lakeside towns. The people were enthralled by His message – not anything like the teachings of other rabbis who came and went.

What was He saying? What was so fascinating to them? Was it just what He said or was it the miracles He did that drew them? Probably both, but on this occasion His words were magic to them. Jesus was a master story-teller. He needed to be because His audience was a group of simple village folk. What He was communicating to them wasn’t common-or-garden everyday stuff. He was talking about mysteries too deep for them to understand.

Jesus was always about the kingdom of God. He was introducing them to a way of life that was totally foreign to them, like “turning the other cheek” and “going the second mile” and farmers sowing seed, and shepherds hunting for lost sheep. He told a story for every situation and they were trying to piece it all together. They didn’t want to miss a single story in case their puzzle was incomplete.

The kingdom of God is like a diamond. How does one describe a diamond to someone who has never seen one? Like two blind men trying to describe an elephant! It’s like this. No, it’s like that. So many facets! The only way He could get the truth across was by telling many stories. It all makes sense to us now – or does it? But for those people then it was a mystery and they wanted to hear more.

What do you make of the incident of the big catch? Why did Jesus do that? Was He concerned because the fishermen were going home empty after a whole night of fishing? Was He showing them something; telling them something? If you read on, it doesn’t seem to be about lost income because they abandoned their catch to follow Him.

How do we interpret the miracle of the huge catch? Did Jesus see them there and simply redirect the fishermen? Is that possible when He sent them to the deep water away from the shore? I think there is a much simpler explanation than that. Like all nature, the fish obeyed Jesus’ word. Remember the wind and the waves? When He spoke, they all gathered at the right spot to be swept up into the fishermen’s nets.

Why did He do that? Was He just “showing off”? I don’t think so. That was not His way. If His followers were to continue His ministry after He left, they had to be absolutely sure of who He was. That was the crucial question He asked them after they had followed him for a while. “Who do you say that I am?” If nature obeyed Him, so should they.

THE GOSPEL OF LUKE – EVERYONE EVERYWHERE

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EVERYONE EVERYWHERE

“When the sun went down, everyone who had anyone sick with some ailment or other brought them to Him. One by one He placed His hands on them and healed them. Demons left in droves, screaming, ‘Son of God! You’re the Son of God!’ But He shut them up, refusing to let them speak because they knew too much, knew Him to be the Messiah.” Luke 4:40-41.

After the initial excitement of this new prophet who said and did out-of-this-world things, they all settled into a routine. They dutifully waited until after sunset, when the Sabbath was over, before they brought their ailing friends and relatives to Him for a touch and a word.

Don’t you love the “one by one” bit? He didn’t run a mass healing campaign. ‘Everyone who is sick, come to the front. Now pray a healing prayer.’ He touched them, one by one. I can imagine that, in those few moments, when He placed His hand on a fevered brow, a diseased limb, or an aching belly, the word that He spoke was a tender expression of love, of kindness and reassurance. God was there and He was showing His people just how big His heart of compassion was for them.

Deep into the night they came, patiently waiting their turn for the Master’s touch, with a bubble of expectant excitement inside. They knew that tonight, when they put their heads down to sleep, they would be free of aches and pains and fever, and they would wake to a brand new day.

“He left the next day for open country. But the crowds went looking for Him and, when they found Him, clung to Him so He couldn’t go on. He told them, ‘Don’t you realise that there are yet other villages where I have to tell the Message of God’s kingdom, that this is the work God sent me to do?’ Meanwhile He continued preaching in the meeting places of Galilee.” Luke 4:42-44.

A strange way to respond to a successful healing campaign, wasn’t it? At the height of success and popularity, He goes missing! Leaves town! Escapes into the country! Was Jesus suffering from “burn out”? Already? His ministry had only just started and He couldn’t take the pace?

Far from it! He knew that His commission was far bigger than a local Capernaum success campaign. He had a message to deliver and work to do that extended over the entire nation, not just to a little pocket of people in Capernaum. Excited and happy as they were and bagging Him to stay, He had to leave them and move on because others needed His message and His ministry.

So what was He actually doing? If He was not running a healing campaign, what was His purpose? Did He come to tell them that, if they accepted Him as Lord and Saviour, they would go to heaven when they died? Was that the sole purpose for His coming? The way the gospel is presented from many pulpits today, that might be what we think He came to do – to die on the cross so that we can go to heaven! Really!

Jesus was always about God’s kingdom. For too long the “liar” and “usurper” had held sway over the people and they were living with the result – emotional pain, physical distress, social and political upheaval. That was not God’s way. Jesus came to show and tell the real story about God’s rule. Get back under His rule, follow His way and things will be very different.

There was one major obstacle to becoming a part of His restoration plan – sin – the big barrier between God and man. But Jesus came to deal with that as well so that there would be nothing to stop people from returning to the Father and coming back under His rule – right in the heart of enemy territory.

But everyone needed to know, not just Nazareth – and they didn’t want to know – and Capernaum – and they couldn’t get enough. Everyone, everywhere, so they could choose.  You, too.

THE GOSPEL OF LUKE – BRINGING HEAVEN TO EARTH

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BRINGING HEAVEN TO EARTH

“He left the meeting place and went to Simon’s house. Simon’s mother-in-law was running a high fever and they asked Him to do something for her. He stood over her, told the fever to leave – and it left. Before they knew it she was up getting dinner for them.” Luke 4:38-39.

Just like that! Luke tells the story in a matter-of-fact way, as though it was an everyday occurrence. Speak to the sickness and it goes! But to the people who observed it, it was riveting.

They were not unfamiliar with miracles. Their Scriptures were dotted with stories of miracles from the time their first forefathers were born; Isaac, conceived by two old people; Rebekah – barren; Rachel – barren; Hannah – barren ; and all the miraculous events surrounding their deliverance from Egypt and journey to the Promised Land, to say nothing of the miracles prophets like Elijah and Elisha did.

But that was then and this was now. God hadn’t even spoken to them in four hundred years until John. This was different. Jesus just spoke and things happened on a scale they didn’t believe possible.

What was happening? First John and then Jesus made an announcement that changed everything. “The kingdom of God is here.” What did that mean? Where was the kingdom of God before this? What was the kingdom, anyway? To the Jewish people the kingdom meant the land and people of Israel under their own king and not under the hated Romans.

What did the kingdom mean to Jesus? Jesus had been sent by the Father to represent Him in an enterprise that would take the whole of creation back to His original purpose. For four thousand years God had been preparing the way for His restoration plan, building a nation that would bring forth the Messiah, God in the flesh to show and tell by becoming one of us.

He would show the world what God is really like, repair the damaged relationship with His estranged children by paying their debt for sin, and build a world-wide body of loyal people who would continue what He began, bringing  heaven to earth through living like Jesus did. When demons invaded human beings, they had to go because they did not belong in God’s kingdom. When fever struck Peter’s mother-in-law, it had to go because sickness was not part of the way God did things.

Step-by-step Jesus was introducing His people to what the kingdom of God was all about – not a geographical and political realm like the land and people of Israel, but an inward change of heart towards God where His rule was restored. Like Jesus, His people would have the power to show the world, through their love and generosity and the miracles Jesus did through them, that God is good, all the time!

Of course He was operating in a fallen world where sin, pain, suffering and death were all very real. God’s kingdom was there, but so was the influence of the demonic realm, manipulating and dominating through deceit. By evicting what was part of the fallen world, Jesus was showing His people what it would be like to live under God’s rule and inviting people to return to God’s original intention.

He had come to pay the price the whole world owed God because there was no one else on earth qualified to do so. People would no longer have to hide from God. There was nothing in the way any more. They could return to the Father and become a part of His recovery plan because He was no longer mad with them.

It’s no wonder that what He said and did shocked them. This was new to them, not anything like the arrogant, harsh and judgmental attitudes of their religious leaders. And they loved Him for it

THE GOSPEL OF LUKE – WEIGH UP THE EVIDENCE!

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WEIGH UP THE EVIDENCE!

“He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed – His teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.

“In the meeting place that day there was a man demonically disturbed. He screamed, ‘Ho! What business do you have with us, Jesus? Nazarene! You’re the Holy One of God and you’ve come to destroy us!’ Jesus shut him up: ‘Quiet! Get out of him!’ The demonic spirit threw the man down in front of them all and left. The demon didn’t hurt him.

“That set everyone back on their heels, whispering and wondering, “What’s going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?’ Jesus was the talk of the town.” Luke 4:31-36.

Just look what you missed, people of Nazareth!

The citizens of Capernaum were a more receptive lot, it seems. At least they didn’t write Jesus off because they thought they knew His pedigree. They saw something more in Him than just the son of Joseph and Mary. They recognised a confidence and an authority in His teaching that set them thinking.

But there was something more than just His words that caused a stir, at least in the spirit world. A demon was there who seemed quite comfortable in the presence of the people of Capernaum until Jesus showed up. This evil spirit occupied a man who, over the years had obviously made space for him in his life by habitually believing his subtle lies and living his dirty life until the demon unobtrusively took up residence and begun to control him.

Jesus’ presence in the synagogue blew his cover. Speaking through his host, he blurted out, ‘Jesus, this is my turf and you are intruding. You might look like an ordinary guy from Nazareth, but I know who you really are – God’s Holy One – and I can’t stand being near you! Is it time for you do us in?”

Jesus didn’t answer him. He had no cause for discussion with a demon! His words were terse and commanding: ‘Shut up and get out!’ That’s all. Here was another confrontation with the demonic realm. His victory over the devil in round one had equipped Him to evict the squatters wherever they identified themselves in His presence. His unconditional submission to the Father put Him in a position to deal decisively with the opposition.

The residents of Capernaum were unwittingly being confronted with the evidence that they were to weigh up and decide for themselves who this man was and what to do about it. First there were His words – His teaching that impressed them as authoritative and believable because He seemed to know what He was talking about. Then there was His action – throwing out a demon they didn’t know was there! They had never seen this happen before.

What if the people if His own village had been patient enough to watch and listen? Perhaps they might have been more tolerant of their “village kid”, Jesus. Perhaps they would have been convinced that this “son of Joseph and Mary” was actually the Son of God.

And what of us? Jesus is not interested in winning a popularity contest. He has only one question to ask of us, ‘Who do you say that I am?’ On our answer hangs the direction of our lives. “You are the Christ, the Son of the living God,” brings us into the realm of a partnership with Him to throw out all the “squatters” and set the world back on the course of restoration and eventual perfection.

THE GOSPEL OF LUKE – TRUTH!

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TRUTH!

“All who were there, watching and listening, were surprised at how well He spoke. But they also said, ‘Isn’t this Joseph’s son, the one we’ve known since He was a youngster?’

“He answered, ‘I suppose you’re going to quote the proverb, “Doctor, go heal yourself.” Do here in your hometown what we heard you did in Capernaum. Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn’t it a fact that there were many widows in Israel at the time of Elijah during those three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian.’  Luke 4:22-27.

‘Hey Jesus! Aren’t you treading on thin ice? That’s not the way to win friends and influence people!’

What was He thinking? Was that the way to cash in on His popularity? Why antagonise the people of His own hometown when He had the opportunity to gain a strong following from the ones who already knew Him?

But Jesus was not interested in popularity. He was continually sifting people’s hearts – looking for followers who would stick with Him through thick and thin because they believed in Him and were convinced that He was the Son of God. He purposely said things to offend, not to be offensive but to expose their reactions.

He knew that “familiarity breeds contempt”. Because He was so well known to them, they would not examine the evidence but write Him off because He was “just a village kid.” They knew His parents and there was nothing special about them.

But there was an even deeper offense that Jesus raised in His examples – Gentiles! This was always a flashpoint for them. It was the Gentiles who had been their undoing throughout their history – they were surrounded by them and their forefathers had persistently followed their ways and their gods. They had failed to exterminate the Canaanites from the Promised Land. God had warned them that, if they did not, they would be a “thorn in their sides” and they were.

It was the Gentiles who were causing their suffering now, and any mention of them, and especially God’s kindness to them, was like a red rag to a bull. Jonah’s bad experience came from his effort to escape from having to take a message to Nineveh that he knew would result in God’s mercy to THEM if they repented and he was not prepared for that! The people of Nazareth were just like Jonah.

“That set everyone in the meeting place seething with anger. They threw Him out, banishing Him from the village, then took Him to a mountain cliff at the edge of the village to throw Him to His doom, but He gave them the slip and was on His way.” Luke 4:28-30.

That didn’t turn out very well, did it? Out on His ear the first time He preached at home. Where did it all go wrong? His fellow-villagers were so blinded by familiarity that they were not prepared to examine the evidence. And they were not the only ones. Wherever He went, there were those who rejected Him because they believed they were right.

It’s this arrogant assumption that we are right that robs us of the wonder of exploring, evaluating and embracing truth wherever we find it. Jesus kept saying, “Look at the evidence,” and His opponents kept insisting, “You are wrong; we are right!” And they killed Him because they believed they were right.

When He walked out of the tomb, who had egg on their faces?