Monthly Archives: October 2019

THE GOSPEL OF LUKE – RAVENOUSLY HUNGRY!

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RAVENOUSLY HUNGRY!

“Coming down off the mountain with them, He stood on a plain surrounded by disciples and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear Him and to be cured of their ailments. Those disturbed by evil spirits were healed. Everyone was trying to touch Him – so much energy surging from Him, so many people healed!” Luke 6:17-19.

Imagine the scene: Jesus had been up the mountain all night – praying, seeking His Father’s wisdom and guidance for the choice of disciples who would best follow Him and become like Him so that they could learn and bind His yoke on people wherever they went and do what He was doing and even more. And who did He choose? Simon Peter, James, John…and Judas Iscariot!

Now He comes down, having decided exactly who would form His band of followers, and He is met by a crowd of would-be disciples and people from the length and breadth of Judea and even farther afield -Tyre and Sidon, Gentiles from Phoenicia – Jezebel’s territory! What were they doing there? Sicknesses, diseases, demons…they were as much in need of Jesus as were His own people. They came for help and they knew where they could get it.

Jesus was electric with power. Why? Was there something about that crowd that charged Him with energy to heal and deliver? We learned earlier that the people of His own hometown of Nazareth rejected Him – even tried to kill Him. When He returned sometime later, He was powerless to do miracles there because of their unbelief.

So vibrant was the atmosphere in this gathering that Luke commented on it. Power flowed from Him like electricity from a generator and just a touch brought healing and relief to their troubled minds and bodies. What was the difference between these people and the people of Nazareth? They were not concerned about His pedigree or lack of it. His presence brought help and they grabbed it with both hands.

To the villagers of Nazareth He was just a local kid, Joseph and Mary’s son – no big deal. He had grown up in front of them and they thought they knew who He was. Were they aware that He was conceived by the Holy Spirit? They thought He was Mary’s illegitimate son, a bastard who had no right to be running around teaching about God as though He were somebody special.

But to the people who were thronging Him and clamouring for His help, He was a rabbi, a prophet with unusual power and an unusual connection with God. They were not concerned about who His parents were or what His father did. They were full of faith and expectation that He could and would heal them and their hopes were not disappointed.

“Then He spoke: ‘You are blessed when you’re ravenously hungry. Then you’re ready for the Messianic meal'” Luke 6:20.

Healing and deliverance were never the be-all and end-all of Jesus’ ministry. As much as they were acts of mercy and compassion to relieve people’s suffering, they were also a foretaste of what God’s kingdom was about – the restoration of all things. It was as important to minister to their hearts as to their bodies. He wanted them to understand that God had a destiny for them much bigger than comfortable lives in the here-and-now.

If we understand this from a Hebraic mind, Jesus was not talking about food; He was talking about having an appetite for God and His truth. God’s promise has always been that He will respond to those who sincerely seek after Him. “He is the rewarder of those who earnestly seek Him.” Hebrews 11:6. Really living was much more than not being sick or crippled or demon-possessed. It was about being God’s sons and daughters in a family that loves and takes care of one another.

You can be a part of it too! It depends on how hungry you are.

THE GOSPEL OF LUKE – DID JESUS MAKE A MISTAKE?

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DID JESUS MAKE A MISTAKE?

“At about that same time He climbed a mountain to pray. He was there all night in prayer before God. The next day He summoned His disciples; from them He selected twelve He designated as apostles:

“Simon whom He named Peter; Andrew, his brother; James; John ; Philip; Bartholomew; Matthew; Thomas; James, son of Alpheus; Simon called the Zealot; Judas, son of James; Judas Iscariot, who betrayed Him.” Luke 6:12-16.

Really Jesus! After praying all night, was that the best you could do?

Not a very impressive lot, I must say. From the little we know about most of them, there was not much to commend them. Simon Peter? A big-mouthed coward; Andrew? Hardly ever opened his mouth; James and John? Violent and volcanic; Philip? Bartholomew (probably the Nathaniel of John’s gospel)? Very little said about them; Matthew, a greedy, conniving tax-collector – a sell-out to Rome; Thomas? Didn’t believe in Jesus’ resurrection; James, son of Alpheus (who was Alpheus?)? Simon, called the Zealot – probably a political activist? Judas, son of James (which James?)? Know nothing about them!

And of course, bringing up the rear, Judas Iscariot! Everyone knows who he was. Why him? Did it take Jesus all night to decide to choose him?

From our point of view they all look like a bunch of losers. But Jesus saw something different in each one of them. Each one had potential – characteristics and qualities which the Holy Spirit would refine and use in future days to continue the work Jesus began and take His message to the ends of the earth with faith and courage.

Even Judas Iscariot? Even Judas Iscariot! This is where the mystery of God’s sovereignty and man’s free will meet on earth in a way that we humans will never figure out. Did Jesus give Judas the same opportunity as the others to fulfil his potential? What potential? Like every other human being, Judas had the potential for great good or great evil. It all depended on his choices.

He was exposed to the same Presence as the other disciples; he heard the same teaching; he watched Jesus do the same miracles; he preached and did miracles and cast out demons just like the others did. Nowhere in the three years he spent with Jesus was he excluded from their activities…until Jesus’ last days when he turned traitor.

What tipped him over the edge? We know that he loved money. John called him a thief because he pilfered the common money he was supposed to be in charge of. Why did Jesus entrust their resources to him, of all people? Was He such a bad judge of character?

Was Judas ambitious – like Brutus of “Julius Caesar” fame? Did he aspire to a high position in Jesus’ kingdom? When Jesus was slow in making His intentions know, did Judas try to force His hand? Was he ticked off with Jesus for exposing his greed when He rebuked him for his mean-spirited attitude to Mary for squandering her costly ointment on Him? Perhaps it was a combination of these things and more.

I think there were at least two reasons why Jesus chose these men. Firstly, they were some of the rejects from the Beth Talmud, “rabbi school”, and He was giving them the opportunity to become all that God created them to be…even Judas. Jesus’ choice was not ignorance or stupidity but grace! Without Him they would never amount to anything but because of Him, they would become part of the foundation of His church (Ephesians 2:20).

Secondly, He knew that the Holy Spirit would transform them into a group of powerful witnesses for Him, if they chose to follow Him. Even Judas, but Judas lost the plot. And even there Jesus knew what He was doing. It was all in God’s sovereign plan.

You can trust Him. Follow Him – He has a good plan for you!

THE GOSPEL OF LUKE – WHAT IS THE RIGHT THING TO DO?

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WHAT IS THE RIGHT THING TO DO?

“On another Sabbath He went to the meeting place and taught. There was a man there with a crippled right hand. The religion scholars and Pharisees had their eye on Jesus to see if He would heal the man, hoping to catch Him in a Sabbath infraction. He knew what they were up to and spoke to the man with the crippled hand, ‘Get up and stand here before us.’

“Then Jesus addressed them, ‘Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?’ He looked around, looked each one in the eye. He said to the man, ‘Hold out your hand.’ He held it out — it was as good as new! They were beside themselves with anger, and started plotting how they might get even with Him.” Luke 6:6-11.

Another nail in His coffin! The religious types were becoming more and more enraged with Jesus. What raised their wrath against Him?

Wherever He went, He bumped into need after need after need – people who were enslaved by all kinds of things; demons, deformities, diseases and, worst of all, the burdens that their own so-called spiritual leaders put on them which God never intended for them to carry. These things enraged Jesus as much as His compassion angered them.

Here was another stand-off – on the Sabbath – another set-up in the synagogue and they waited to see what He would do. He had already cut them down to size by defending His disciples against their accusation of “working” on the Sabbath by rubbing grain in their hands. Now it was His turn. Jesus would never turn away from need, and they knew it.

Jesus didn’t need to read their minds. He only needed to look at their faces and read their body language to know what they were thinking. I think He was having fun. ‘What should I do?’ He shot at them, ‘Leave the man in his suffering just because it is a day called “Sabbath” or heal him because the Sabbath is as good a day as any to be kind?’

The hyper-religious ones didn’t even answer. They couldn’t without exposing their wicked hearts. Then, to crown it all, Jesus did nothing! He spoke! Was it wrong to speak on the Sabbath? They hadn’t tied that one up with a rule yet! Jesus didn’t even use the word “heal” or any equivalent. What’s wrong with, ‘Get up and stand here before us,’ and ‘Hold out your hand’?

The scribes and Pharisees were floored. Without doing a thing, Jesus healed the man just like that! They had no answer for that one but they were angry anyway; angry because He had got the better of them again, making them look like fools in the eyes of the people; angry because He had shown up their selfish indifference to the suffering of others; angry because He had ignored their rules and they were always right, so they thought; probably angry most of all because they could not understand how He did what He did and they were not willing to admit that God was working through Him.

The Pharisees aside, what was Jesus teaching by His actions, to us as well as to those who were with Him? Sabbath is much less about going to church as it is about reaching out to people in need. Sabbath is about resting from our own work to do the work of God. Sabbath is not about a day. It’s about a lifestyle, resting in the work of Jesus that frees us from slavery to our own selfish ways so that we look beyond ourselves to lift the burden off other people’s shoulders.

Jesus was insisting that righteousness is not about not doing wrong but doing right; not abstaining but taking action for those who had no power to act for themselves. He defined wickedness, not as doing wrong, but as not doing right. The rich men in His stories were charged with greed and indifference, one for hoarding his bounty instead of sharing, and the other for ignoring the poor man at his gate.

What about you? Are you a stickler for laws, or are your eyes and ears open to the poor?

THE GOSPEL OF LUKE – NOT RULES BUT REST

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CHAPTER SIX

NOT RULES BUT REST

“On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them. Some Pharisees said, ‘Why are you doing that, breaking a Sabbath rule?’

“But Jesus stood up for them. ‘Have you never read what David and those with him did when they were hungry? How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions.’

“Then He said, ‘The Son of Man is no slave to the Sabbath; He’s in charge.'” Luke 6:1-5.

The Sabbath! Always a contentious issue. This time it was the disciples, not Jesus, who were in trouble with the Pharisees,

The Sabbath was God’s gracious gift to His people and a reminder that He also rested after completing His work of creation.

When He had rescued them from slavery in Egypt, He reminded them of the Sabbath and built it into their marriage contract at Sinai, firstly as sign of His covenant with them, and secondly to provide the weekly cycle of six days of work to one day of rest to remind them that they were not machines but humans, and that rest was as necessary for them as their work.

So over-zealous had their rabbis become over the years that they had turned the people into slaves of the Sabbath, hedging it up with so many petty rules that they had forgotten its real purpose. Instead of a day of rest, it had become a day of “don’t do this; you are not allowed to do that,” until they could hardly move for rules. And the Pharisees were the self-appointed “policemen” of their yoke!

Jesus was never a slave to their prescriptions or their opinions. His yoke was one of kindness and mercy as a mirror of the disposition of His Father. He had not come to reinforce their petty religious nonsensical traditions which had no value in either honouring the Father or helping the people to love and care for one another. He had come to show them what God is like and to teach them how God runs His realm.

They said, ‘It’s better to starve than break our rules, and our rules say that picking grain and rubbing it in your hands is reaping, and reaping is work.’ Jesus said, ‘My disciples are hungry and God is more concerned about that than about rules.’ To illustrate, He drew their attention to what their own great king, David, did when he was hungry. He did what was even more glaringly wrong in their estimation. He actually broke a law of God, not even one of theirs, and nothing happened to him.

So then, what is the Sabbath and how does it apply to us now? Sabbath has significance in two ways – a creation ordinance of God to provide us with a regular day of rest once a week, and a prophetic picture of the rest from our religious “labour” that God has provided. Jesus invites us into a permanent rest from trying to gain access to God by our own futile efforts.

No amount of trying or “doing” will ever be enough, but Jesus did it for us by getting rid of our sin and giving us access to the Father as His sons and daughters. Sabbath is no longer a rigid, religious, one-day-a-week rest, but a permanent and perpetual rest of faith in Christ that sets us free from observing laws in order to gain God’s favour.

We are now God’s sons and daughters, no longer lost and in a far country. We have come home to Father’s house and can live freely with Him as His children, not as slaves.

Have you come home to His rest?

THE GOSPEL OF LUKE – THE BRIDEGROOM IS HERE!

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THE BRIDEGROOM IS HERE!

“They asked Him, ‘John’s disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?’ Jesus said, ‘When you are celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn’t the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws water on a friendly bonfire. This is Kingdom Come.

‘No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put wine in old cracked bottles, you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine.'” Luke 5:32-39.

What was that all about? Weddings; wine; mending old clothes? How did that answer their question about fasting and prayer?

John was the last of the Old Testament prophets, who had faithfully practised and taught his disciples the requirements of the religious system he represented. Part of the ritual was the daily prayers and the required fasting which he and his disciples had engaged in while he was alive. He had not been a disciple of Jesus in the sense of following Him as the Twelve were doing.

Although Luke did not record the circumstances of John’s death, we can assume that by this time Herod had killed him, and that his disciples were continuing where he left off.

Those who questioned Jesus had noticed the difference between John’s and Jesus’ disciples. While John’s followers were practicing their religion, Jesus and His disciples seemed to be a happy-go-lucky lot, going to banquets and feasting instead of fasting.

Jesus answered, using the imagery of the Old Testament Scriptures. Wine and weddings were familiar pictures of Israel and her relationship with God. At Sinai after their deliverance from Egypt, God invited His people into a marriage relationship with Himself, using wedding talk to engage their understanding of how He viewed the union He desired to have with them.

The life He offered them to return to, in spite of their persistent waywardness and spiritual adultery, was like spicing up their lives with wine. “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.” Isaiah 55:1 (NIV).

On the day of Pentecost, when the Holy Spirit came, the followers of Jesus were accused of being drunk, and they were — on the new wine of the Holy Spirit! Jesus had not come to patch up an old, worn-out religious system with “a silk scarf”. He had come to bring something altogether new, so radical in its newness that it could never be poured into the old wineskins of rules and ritual, which is what Judaism had become, another “ism” of performance which most of them could not keep up.

The kingdom of God is a kingdom of joy and celebration. They had to learn that their God is a joyful, glad God, not a mad or sad God. This was all about a wedding and at a wedding no one fasts! When Jesus turned water into wine at a wedding, He made enough of the best quality wine to keep the celebration going for many days.

Jesus had lit a fire because the kingdom of God had arrived, and He wanted no one to put it out by dousing it with old rigid practices that extinguished its joy. The wedding feast had begun, the new wine was flowing, hearts were being set ablaze because the Bridegroom had finally come!

Where do you fit in? Are you still clinging to the old stuff that makes you want to abstain? Come, join the party because the Bridegroom is here.

CHAPTER SIX