Monthly Archives: September 2019

THE GOSPEL OF LUKE – HEAVEN INVADED EARTH

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HEAVEN INVADED EARTH

“There were sheepherders camping in the neighbourhood. They had set night watches over their sheep. Suddenly God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, ‘Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody worldwide. A Saviour has just been born in David’s town, a Saviour who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.’

“At once the angel was joined by a huge angelic choir singing God’s praises.                        ‘Glory to God in the heavenly heights,                                                                                              Peace to all men and women on earth who please Him.'” Luke 2:8-14.

Why these shepherds? Why not Herod in his palace? Why not the ubiquitous Pharisees?

Why did the angel choir not rouse these important people from their sleep to tell them the marvellous news? After all, weren’t the religious people eagerly awaiting their Messiah? Why not the whole city of Jerusalem?

Imagine the front page article in the morning Jerusalem Herald? “Alien being announces birth of a Messiah! Last night an alien appeared to a group of shepherds on the hills outside Bethlehem with the story that a special child has been born in the town. Apparently this child, according to the angel, is alleged to be the long-awaited Messiah. A vast crowd of similar beings appeared to confirm the story with an eerie song in praise to God; so reported the shepherds.”

In keeping with the baby’s birth in a kitchen cum animal shelter, the only people to witness the angelic announcement were shepherds, men who did the most menial and despised job in Israel. Why? Think of it this way: Had the announcement been made to the wealthiest and most important people in Israel, everyone else would have been excluded. Tell the shepherds and, automatically, every class and level of society would be in.

Who else witnessed this other-worldly event? Apparently no one at this stage. No one else went running to the “maternity ward” to have a look at this new-born. In the middle of the night, while everyone else in Bethlehem was asleep, a group of shepherds and a young couple gazed in amazement at the sleeping child and wondered what the future held.

That’s how God works. The angels couldn’t keep their mouths shut in that holy moment. They exploded in an anthem of celebration, but only the shepherds witnessed the outburst. Then everything went quiet again. The little family was left to get on with the business of daily living and the parents the task of raising this boy to be an ordinary Jewish boy who had to grow up and learn like every other Jewish boy.

Luke doesn’t mention the drama of the visit of Persian astrologers who read the story in the star, and the subsequent escape to Egypt two years later. That was left for Matthew to fill in according to the purpose for his story.

A strange mixture of the natural and supernatural in this amazing event! A pregnant woman goes into labour far from home and gives birth to a baby boy in a borrowed shelter.  An invasion of angelic messengers announces the birth to an unlikely audience, a group of sleepy shepherds accompanying their sheep on a nearby hillside.

Their story? ‘This ordinary child is no ordinary child! He’s actually God’s Son. How can you be sure? Check it out for yourself. You’ll find Him in the downstairs room of the hostel in Bethlehem, not in the maternity ward at the local hospital. He doesn’t even have baby clothes on. All they had to wrap Him in was a blanket. The crib Joseph made for Him is back home in Nazareth, so they put Him in a feed trough.’

That’s how heaven invaded earth!

THE GOSPEL OF LUKE – JUST AND ORDINARY KID?

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CHAPTER TWO

JUST AN ORDINARY KID?

“About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral home town to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.

“While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped Him in a blanket and laid Him in a manger because there was no room in the hostel.” Luke 2:1-7

Sounds familiar, doesn’t it? A young man and his pregnant fiancée! It could be the story of any young couple in today’s world of free sex and blurred morality, in fact, very little morality when you come to think of it. Anyone reading this story for the first time would think that this is a story about our times.

However, Luke has already made it quite clear that Mary’s pregnancy was not the result of a one night stand or a young couple who couldn’t wait. She was a highly favoured teenage girl whom God chose to be the earthly mother of His Son. The baby who was so soon to be born was no ordinary kid. Yes, He was an ordinary human being like you and me and yet His conception was the union of the human and the divine, God stepping down for a season to become one of us.

Because of a government decree, Joseph and Mary had to make the gruelling journey to Bethlehem to join the head count in their ancestral home town. Why then, of all times? Mary’s pregnancy was almost full term. How could she make the long trip before the baby came? There was no train or bus service and certainly no plane to make the flight in an hour or so. This was a long journey on the back of a donkey over rough terrain which would take many days.

But they had to go and they went.

To crown it all, every nook and cranny of the town was filled with visitors. Every house with a spare room was full. There were no luxury hotels to make the situation easier for them. They had to take what shelter they could get and make the best of it. The only space in the local hostel was the downstairs room where the cooking was done and where the animals were sheltered at night.

And then, on top of that, Mary went into labour! What did she think about all this? Didn’t God know that this was not the place for His Son to be born? After all, He was the Son of God. At least God could have arranged it that they have a place in someone’s home where there was female help for this young girl having her first baby!

But God knew exactly what He was doing. Centuries before, through the mouth of the prophet Micah, God promised a ruler who would come from Bethlehem. “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from old, from ancient times.” Micah 5:2 (NIV). But Mary and Joseph lived in Nazareth.

They would have to be moved from Nazareth to Bethlehem at the right moment for the child to be born there. How could they be forced to make the journey at such a crucial time? Only a government decree would motivate them to relocate to Bethlehem. And why in such a lowly place? It was God’s idea to stage His Son’s entry into the world in a place so humble that no one could ever think that they were excluded from His grace.

But Bethlehem was David’s town; David the youngest of Jesse’s sons and a shepherd boy, a despised occupation and yet he was also David, Israel’s greatest king. It was fitting that Jesus be born in Bethlehem because He was of the house and lineage of David even though David’s birthplace was a humble village.

This is just like God, isn’t it? He didn’t only come to earth but He came to a scenario that was below the level of human beings so that He could lift us up. Even His death was the death of the lowest of the low. He could not go any lower.

And now, He cannot go any higher, because He is the highest of the high!

THE GOSPEL OF LUKE – A TENDER MOMENT

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A TENDER MOMENT

“‘And you, my child, ‘Prophet of the Highest’,                                                                                will go ahead of the Master to prepare His ways,                                                                      Present the offer of salvation to His people,                                                                                    the forgiveness of their sins,                                                                                                                  Through the heartfelt mercies of our God.                                                                                         God’s Sunrise will break upon us,                                                                                                         Shining in the darkness, those sitting in the shadow of death,                                                     then showing us the way, one foot at a time,                                                                                    Down the path of peace.’

“The child grew up healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel,” Luke 1:76-80.

What a privilege we have to eavesdrop on Zachariah’s tender moment with his baby son! Many a father has cradled his new-born child in his arms, nuzzled its downy cheek and whispered words of expectation and hope into its ears. For Zachariah, this was a moment he never thought would happen. There was no digital camera to capture it for him, but Luke’s pen did the job equally well.

Instead of words of uncertainty and scepticism, Zachariah uttered the words that were birthed in the heart of God and spoken by the angel into his reluctant ears. All his doubts were swept away by this flesh-and-blood baby boy he held in his arms. If God could go against physical nature to make it happen, he had no doubt that God could overcome every other obstacle to fulfil His dream for this child.

There are two profound principles in the prophetic utterance of the old priest. Firstly, it was imperative that he release through his oneness with God, the will of God to be fulfilled in the life of his son. In the beginning God appointed mankind to manage the earth for and with Him. How would this be done?

This is an aspect of prayer that many believers do not understand. God revealed to Amos that He does nothing without telling His servants the prophets. Why? Was it just to keep them informed, or was there something more to it? We find the clue in David’s response to God’s word to him through the prophet Nathan (2 Samuel 7:18-29). David affirmed and released God’s promise to be fulfilled by these words, “Do as you promised…”

Perhaps many of God’s promises to us remain unfulfilled because we have not released them into our lives through our declaration of faith in what He had said. “For no matter how many promises God has made, they are “Yes” in Christ. And so through Him the “Amen” is spoken by us to the glory of God.” 2 Corinthians 1:20 (NIV).

There is a second important principle in Zachariah’s words. He was not only affirming God’s word, he was also affirming his son. At the beginning of John’s life, before he had done anything good or bad, Zachariah gave him his fatherly blessing, releasing him into the potential for which he was created. No child can ever become everything he was made to be without the father’s blessing.

Our world is full of broken and unfulfilled lives because fathers have never said these simple words, “You are my son; you are my daughter, and I love you.” It was in the strength of these words, spoken at His baptism, that Jesus went out and conquered the world. He could say with utmost confidence, “My Father…” because His Father had audibly affirmed the relationship that gave Him His identity and released the power to become who He was, the Son of God.

It’s now wonder John grew up “healthy and spirited”!

I don’t think any of these thoughts crossed Zachariah’s mind as he pondered the nature of the child in Elizabeth’s womb. But, nevertheless, he must have considered the possibility that, since the angel had prophesied the birth of a baby to two people too old to have a child, the child would become and do all that Gabriel had said.

When Zachariah’s thinking became one with the mind of the Father, he was ready to receive and father the prophet in whom was invested the honour of fulfilling God’s plan. The early years of this child were crucial to his mission. He had to have a father who clearly understood his role in the raising of this boy. Unless Zachariah fully embraced the angel’s prophetic words, who would sow the seeds of John’s future into his life and destiny?

It was Zachariah’s role to prepare him for his future task. In this prophetic utterance of an overwhelmed dad, Zachariah expressed his confidence in the prophetic word and fully embraced his fatherly responsibility to raise his son into the role of which the angel had spoken.

THE GOSPEL OF LUKE – ZACHARIAH BREAKS THE SILENCE!

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ZACHARIAH BREAKS THE SILENCE!

“Then Zachariah was filled with the Holy Spirit and prophesied:

“’Blessed be the Lord, the God of Israel,                                                                                              He came and set His people free.                                                                                                        He set the power of salvation in the centre of our lives,                                                                  And in the very house of David His servant,                                                                                    Just as He promised long ago                                                                                                            Through the preaching of His holy prophets:                                                                                                                                                  Deliverance from our enemies and from every hateful hand;                                                    Mercy to our fathers,                                                                                                                         As as He remembered to do what he said he’d do,                                                                            What He swore to our father Abraham –                                                                                          A clean rescue from the enemy camp,                                                                                                So we can worship Him without a care in the world,                                                                      Made holy before Him for as long as we live.’” Luke 1:67-75.

Finally, after nine months of silence, Zachariah’s voice was restored. What a difference from the last time he spoke! Skepticism and unbelief were not permitted to escape his lips during the entire duration of Elizabeth’s pregnancy. God’s will was in the process of being fulfilled and He would not permit foolish and unbelieving words to inhibit His plan.

Those nine months of silence when his thoughts were locked up inside his mind, his only expression so laborious that he was limited to writing his basic wishes, must have been months of slow metamorphosis, like the gradual thickening of Elizabeth’s waistline as the child grew in her womb.

Perhaps his unbelief embraced more than just a pregnancy for his wife. Did he also balk at the idea that this child, whose coming he doubted anyway, would be all that the angel Gabriel prophesied?  Was his child really to be a prophet of the highest rank among all God’s prophets; a forerunner of the Messiah for whom they had waited so long that His coming seemed only like a pipe dream? Could it be that their deliverer could finally be on the doorstep after all these years of longing and waiting?

What was the hope that formed in Zachariah’s mind as his thoughts ran riot in his brain? What did deliverance mean to him? Did he have the same expectation as the disciples of Jesus had? Their expectation of a national and political deliverer shut their minds to a greater deliverance even from Rome, which Jesus could only achieve through His death and resurrection.

Zachariah spoke of salvation. What was this salvation of which he dreamed and spoke with such eloquence when his tongue was finally loosed? Was he longing for a new kind of freedom, when the guilt and power of sin would be removed forever? Did the possibility of deliverance from his own treacherous nature ever cross his mind? Did he see God’s salvation as the process of becoming whole again, restored to fellowship with the God from whom mankind had been estranged since the day Adam chose to go his own way?

THE GOSPEL OF LUKE – AMAZING GRACE!

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AMAZING GRACE!

“When Elizabeth was full-term in her pregnancy, she bore a son. Her neighbours and relatives, seeing that God had overwhelmed her with mercy, celebrated with her.

“On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But the mother intervened: ‘No. He is to be called John.’

“‘But,’ they said, ‘no one in your family is named that.’ They used sign language to ask Zachariah what he wanted him named.

“Asking for a tablet, Zachariah wrote, ‘His name is to be John.’ That took everyone by surprise. Surprise followed surprise – Zachariah’s mouth was now open, his tongue loose, and he was talking, praising God!

A deep reverential fear settled over the neighbourhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, ‘What will become of this child? God has His hand in this.'” Luke 1:57-66.

Zachariah was finally released from the silence inflicted on him because of his unbelief. What transpired in those nine months when he spent a lot of time with his own thoughts? Whatever went on in his mind, he was completely transformed, especially when he saw Elizabeth’s girth beginning to increase and he realised that the angel’s promise to him was real.

It was a discipline he probably would not like to go through again but it was necessary and he learned his lesson well. He was quick to obey the Lord’s instruction regarding the naming of his son. Contrary to custom and culture, he would not allow the present company to call him Zachariah. He backed up his wife’s declaration that the baby’s name would be John – meaning “grace”.

With this act of obedience came Zachariah’s moment for truth. Through the angel Gabriel, God has spoken an amazing prophecy over the child that was to be born. Now the baby boy had safely entered the world and all the things spoken about him were about to be played out from this time on. Zachariah and Elizabeth would be witnesses to and a part of the life of this unusual boy, filled with the Holy Spirit from his birth and ministering in the power and spirit of Elijah.

What did Zachariah feel like, especially as an elderly first-time father, when he looked into the ruddy little face of his new-born son, knowing that this was a very special and hand-picked child who was his responsibility to raise and train in the ways of the Lord? Did he also think of the fact that he might not even live to see his son into adulthood or into the fulfilment of his calling to be the forerunner of Messiah? Who would take over his role when he was no longer there?

This must have been an overwhelming moment for the old man. He displayed his confidence in the promises of God by giving him the name John. Why John? Was it because everything about the child was pure grace?

It was God’s grace that produced the miracle of conception and birth for an elderly couple who were well beyond childbearing years. It was God’s grace that gave them this special child, whom Jesus called “the greatest of the prophets”. It was God’s grace that took away the reproach of barrenness from Elizabeth and flooded her heart with gratitude for His mercy.

Most of all, it was God’s grace in its fullest measure that would be revealed through the Messiah who would be coming into the world, and who would be the focus of John’s ministry.

“The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only, who came from the Father, full of grace and truth.” John 1:14 (NIV).