Monthly Archives: November 2015

Honesty Is The Key

HONESTY IS THE KEY

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make Him out to be a liar and His word is not in us. (1John 1: 8-10)

I had a recent experience when this Scripture came home to me very vividly. I was in a group of believers and told a story which contained a lie. It came out so unexpectedly that I was caught out and could not wriggle out of it without great embarrassment. On reflection I tried to tell myself that it was nothing and that it didn’t matter, but I could not shake it off my conscience.

This passage of Scripture came repeatedly to my mind. It was not the content of the story that mattered but the fact that I had embellished it with a lie that bothered me. Not even confession to the Lord and taking responsibility for what I had done would give me peace. I knew that I had to own what I had done to a trusted fellow believer.

I am very close to my pastor and I chose to write a letter of confession rather than speak to him because I am able to express myself more freely in a letter. His response was kind and gracious. He said something like this: “Don’t you just love the Holy Spirit? He so gently does everything He can to protect our fellowship with the Father.” That’s it, my dear readers! And the moment I received his message and knew that I had acknowledged my sin to another person, God’s peace once again flooded my heart.

How difficult it is for us to face our sin and own it! Why are we so reticent to acknowledge what we have done when we leave the path of God’s Word and go our own way? John said that we deceive ourselves. Self-deception is just as damaging as Satan’s lies because they have the same source – the devil; and his intention is to disturb our fellowship with the Father and keep us away from enjoying our union with Him.

From God’s perspective, it is not our sin that is the problem – He has taken care of that through the death of His Son. It’s our unwillingness to own it and to come clean with Him. Why do we keep lying to ourselves and to God when we know that He knows our deepest and most intimate thoughts and actions? Pride keeps us from being honest with ourselves and God and robs us of the fellowship we could and should enjoy with Him.

He did everything possible to restore us to Himself so that we could return to the state of innocence and righteousness that Adam and Eve enjoyed before they chose their way above His. It cost Jesus His life to bring us back to the Father. Why do we forfeit the honour of closeness to Him just because we won’t acknowledge that we have sinned?

God is not demanding that we drag up everything we have done since birth. That’s not the issue although some people tag the same refrain onto their prayers over and over again, “And forgive my sins,” as a blanket statement just in case they have forgotten something that God might be holding against them.  Have they forgotten that God has cleaned the record, once for all?

John’s first chapter is about fellowship. What is it that gives us the confidence that we can have fellowship with the Father and with His Son, Jesus Christ; and what disturbs our fellowship with Him?

We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with His Son, Jesus Christ. 1 John 1: 3

Did you get that? We have fellowship with one another and with the Father and the Son because we know and believe the truth about Jesus. What disturbs our fellowship with one another and with God? Not our sin but our dishonesty. We are still in the flesh and in a fallen world. Sin will still be a part of us until we shed this body and depart for the realm where we are no longer subject to sin.

The Holy Spirit does not convict us of sin; He convicts us of righteousness (John 16: 8-10). He holds up God’s standard of righteousness so that we can come back into line with God’s Word. When we are honest enough to take responsibility for our sin, He responds by washing away our unrighteousness and restoring our fellowship with the Father.

Isn’t that worth a little bit of humility?

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my first book, Learning to be a Son – The Way to the Father’s Heart (Copyright © 2015, Partridge Publishing)? You’ll love it!

ISBN: Softcover – 978-1-4828-0512-3,                                                                              eBook 978-4828-0511-6

Available on www.amazon.com in paperback, e-book or kindle version, on www.takealot.com  or order directly from the publisher at www.partridgepublishing.com.

My second book, Learning to be a Disciple – The Way of the Master (Copyright © 2015, Partridge Publishing), companion volume to Learning to be a Son – The Way to the Father’s Heart, has been released in paperback and digital format on www.amazon.com.

For more details, check my website:

http://luellaannettecampbell.com/

Have you read my blogs on www.learningtobeason.wordpress.com ?

 

 

How Do You Get On With Your Brother?

HOW DO YOU GET ON WITH YOUR BROTHER?

This is the message we have heard from Him and declare to you: God is light; in Him there is no darkness at all. If we claim to have fellowship with Him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin. (1 John 1: 6-7)

Amazing, isn’t it, that so much of Christianity today is about holding to the right doctrine, and not about living the right life! John was a Jew – and a practical man. He gives us a simple test for what He calls “walking in the truth”. How do you get along with you brother or sister in the Lord?

There are two words which John uses to describe the essence of God in a nutshell – light and love. He does not say that God is a light, or even that one of God’s attributes is light. He says that God IS light. What does he mean by light? He is not talking so much about physical light – although God is the source of light which includes physical light. He means that God is the essence of everything that is right, pure, and untainted with corruption or imperfection. God illuminates everything so that no imperfection of any kind can be concealed.

The second word John uses to describe God’s essence is “love”. God harbours nothing in His being that is detrimental to His creation, no animosity, impure motive or attitude that will adversely affect anyone or anything, regardless of their response to Him. His attitude towards His creation is positively good.

God’s essence is in perfect balance: He is good to everything He has made because He is love; He always does the right thing and acts with perfect justice because He is light. He cannot be anything else because He is holy – He is always true to who He is.

Those who do not know, understand or believe the true nature of God, attribute to Him the imperfections of human nature. Many reject God’s forgiveness because they do not understand His righteousness. God is light – He cannot sweep sin under the carpet, but He is also love – He could not ignore man’s plight. He is in perfect balance; therefore He made a way by sending Jesus to become a man, live a perfect life and die as a sinner in our place. It’s as simple as that.

But where does that leave us? I said that John was a practical man. God’s provision for us demands a response. He provided forgiveness for the whole world. There is not a single person who is excluded from returning to the Father and being restored to His family but – and this is where the great divide comes between those who are in the kingdom of God and those who are not – everyone must respond, individually and personally by receiving His forgiveness and coming back under His authority.

God effects a change in our hearts from hatred and enmity towards Him to trust, love and allegiance to Him. The Holy Spirit takes up residence in us as God’s temples, and exerts His influence to guide us along the way of God’s instructions. When we live in obedience to God’s word, we walk in the truth. Part of God’s requirement is that we love our neighbour as ourselves. That means playing open cards with our fellow men as we do with God, desiring and doing what is best for them.

John uses this as a test of our obedience to God’s way of truth, not do we believe the right things but how do we get on with each other? It’s no use claiming to be in fellowship with the Father if we have unresolved issues with His children. John says that’s lying, because fellowship with God and with one another go together. Fellowship implies that we have a common basis for living, allegiance to Jesus as Lord, and that we do life together. That is not possible if we harbour grudges, hide our issues and don’t live transparently with one another.

That certainly does not mean that we drag every little perceived hurt out into the open and make an issue of it. The problem, a lot of the time, is that we imagine things about the other person that are not true because we are self-absorbed. Why do we think that other people are always thinking about us – good or bad – or that they have ulterior motives when they say or ask something? That kind of thinking reveals our hearts, selfish – not theirs!

Paul’s counsel and the counsel of the New Testament writers is “live at peace with everyone; forgive as the Lord forgave you; be tolerant towards one another; love one another; give each other the benefit of the doubt; be honest with each other; don’t put on a show or wear a mask; don’t pretend to be who you are not.” This kind of attitude makes for harmony and shows that we are really walking in the light with each other and with the Lord.

We may slip up now and then but do the right thing – communicate. Admit you blew it and ask for forgiveness, Forgive quickly when another has offended you. The bottom line is – show mercy because you have received mercy. Another’s offence against you is miniscule compared with your offence against God, and He freely forgave you.

This is the acid test of fellowship – not adhering to the right doctrines but walking in the light with one another if you want to walk in the light with God. Take responsibility for your own life before you hold grudges against others. When we do that, we can be assured that the blood of Jesus will perpetually keep our hearts clean.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my first book, Learning to be a Son – The Way to the Father’s Heart (Copyright © 2015, Partridge Publishing)? You’ll love it!

ISBN: Softcover – 978-1-4828-0512-3,                                                                              eBook 978-4828-0511-6

Available on www.amazon.com in paperback, e-book or kindle version, on www.takealot.com  or order directly from the publisher at www.partridgepublishing.com.

My second book, Learning to be a Disciple – The Way of the Master (Copyright © 2015, Partridge Publishing), companion volume to Learning to be a Son – The Way to the Father’s Heart, has been released in paperback and digital format on www.amazon.com.

For more details, check my website:

http://luellaannettecampbell.com/

Have you read my blogs on www.learningtobeason.wordpress.com ?

Learning To Be A Son – Chapter Fourteen – A Tale Of Two Sons

LEARNING TO BE A SON

CHAPTER FOURTEEN

A TALE OF TWO SONS

Jesus told a story of a father and two sons. By telling parables, Jesus used one of the rabbinic teaching methods with great effect. “The Parable of the Prodigal Son” as it is known, is the third in a chain of three stories about lost things. The purpose of the parables was to alert the Pharisees to their bad attitude towards people whom they perceived as lower than themselves. They criticised Jesus for hobnobbing with “sinners”. Jesus insisted that it was sinners who needed Him more than the “righteous”.

The first two stories illustrated how friends and family rejoice on earth when lost property is found and how angels rejoiced in heaven when a lost sinner came home. Jesus’ third story was much closer to the bone. The father received his lost son with joy when he returned home after wasting his inheritance on worthless friends and riotous living, but the elder brother refused to share in the celebration.

The older brother did not realise that he was just as lost to the father as his younger brother. The younger son left home as a rebel, wasted his money, repented and returned home to beg for a place among the servants. His father received him with joy and reinstated him as a son. The older brother remained at home but served his father as a slave. He did not realise that he was a son and that he was always with his father to share in the father’s bounty.

The difference between the older and younger son was the difference of attitude. They were both sons, even though the younger son renounced his place in the family by his attitude and behaviour until he came to his senses. The older son was just as lost to the father, although he remained at home, because he acted and served like a slave.

Both sons had no fellowship with the father, the one because he ran away and the other because he had did not share the father’s heart.

Jesus did not apply the story as He did with many other parables. He left it open-ended for the Pharisees to reach their own conclusion. It is up to us as well to make up our minds which of the two sons represent us. Some of us are sons lost to the Father because we are in the far country. We live and act like orphans. Others of us are like the elder brother who did everything right but had no fellowship with the Father because he lived like a slave. We fear God’s punishment instead of being secure in the Father’s love.

EPILOGUE

The purpose of our journey through this book is to rediscover who we really are – God’s beloved sons and daughters, restored to the Father and to the family of God because of what Jesus did for us.

God has a purpose for us in His family which we discover through prayer – having fellowship with the Father so that we can get to know Him and so that we can learn what He wants to accomplish for His kingdom through us.

It is because we are His sons and daughters that we have access to Him and to all the resources He makes available to us in Christ and through the Holy Spirit to accomplish His will on earth and to re-establish His rule in the hearts of those who believe in and receive Jesus as Lord.

“Son” is our password to access everything we have in Christ. Outside of our family relationship with the Father we are not eligible for anything that belongs to Him and to His Son.

God is writing His big story and He has invited us to be a part of it if we allow Him to write our story through Him. Now that we have the “password”, let us use it wisely because, through it He has given us access to His World Wide Web.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my first book, Learning to be a Son – The Way to the Father’s Heart (Copyright © 2015, Partridge Publishing)? You’ll love it!

ISBN: Softcover – 978-1-4828-0512-3,                                                                              eBook 978-4828-0511-6

Available on www.amazon.com in paperback, e-book or kindle version, on www.takealot.com  or order directly from the publisher at www.partridgepublishing.com.

My second book, Learning to be a Disciple – The Way of the Master (Copyright © 2015, Partridge Publishing), companion volume to Learning to be a Son – The Way to the Father’s Heart, has been released in paperback and digital format on www.amazon.com.

For more details, check my website:

http://luellaannettecampbell.com/

Have you read my blogs on www.learningtobeason.wordpress.com ?

 

 

No Darkness In God

NO DARKNESS IN GOD

This is the message we have heard from Him and declare to you: God is light; in Him there is no darkness at all. If we claim to have fellowship with Him yet walk in the darkness we lie and do not live by the truth. (1 John 1: 6-7)

John did not mess around with theological concepts and abstract ideas. He came right to the point. He assured his readers that the one of whom he wrote was indeed the one who came from the Father, who lived on earth as a real human being and who was the living Word, representing the Father in all He said and did.

John and his fellow disciples were eyewitness of the truth that Jesus was a man and yet more than a man. They had seen, heard and touched Him and their lives had forever been changed because He came, not only because He lived and died as a perfect Son, but also because He had a message from God for them.

What was that message? Jesus reaffirmed the message of the prophets who spoke for God against the backdrop of His people’s persistent disobedience over centuries of calling them back to Himself. Their constant refrain was: God is holy! He has no part with anything that is tainted with corruption or imperfection.

Even the effects of Adam’s sin over which they had no control, like the shedding of blood during childbirth was an affront to Him because any form of bloodshed was the outcome of sin. Every hint of corruption or imperfection had to be atoned for by the shedding of blood. Death was the penalty He demanded for imperfection, the death of a perfect and innocent animal as a foreshadowing of the death of God’s perfect Lamb.

John declared that God is light. Like love, light is the essence of who He is. If God were only love, there would be no guarantee that He would act in perfect justice towards those who transgress His laws. To be love without the balance of light would leave us with a wishy-washy God who would gloss over every infringement of His perfection in the name of “love”.

That’s the way some people want Him to be, and even believe Him to be so that they can continue in their evil ways with the assurance that God will do nothing about it. But where does that leave others who suffer at the hands of the perpetrators of evil?

We do have the assurance, however, from the mouth of God Himself that His nature is in perfect balance. He is both love and light. He loved the world of sinners but He could not pass over their sin without demanding just payment for what they had done. When the time came, He sent His Son into the world to live out a life of perfect obedience to Him, and then to die as a sacrificial lamb to atone for the sins of the world.

Where does that leave us?

He calls for a response from us to what He has done, not only to deal, once for all, with our state of alienation from Him when we respond to His invitation to believe in His Son, but also to enable us to live in daily fellowship with Him. That means that we remain in oneness with Him by walking in the light of who He is and what He requires of us as His sons a daughters. There is no value in believing that Jesus is the Son of God and that God raised Him from the dead if we do not follow through with a life of transparency with Him and in fellowship with Him and with our fellow human beings.

Unfortunately, so devious is the human heart that we fool ourselves into thinking that we are okay even when we have sinned. Like Adam, we blame others and make excuses for our sin. We may even acknowledge our sin but . . . taking responsibility for it is another story.

That’s where God wants us to be with Him – not just acknowledging we have done wrong when we are caught out, but coming clean with God. The Holy Spirit never, let me repeat – never – beats us over the head with our sin. Accusation is the devil’s work. Our conscience, if trained by God’s word, will point out where we have gone wrong. The Holy Spirit points us back to who we are – holy and beloved sons and daughters of God whom Jesus has made righteous by His blood.

We do ourselves a terrible injustice of we insist that our deviation from God’s way are “mistakes” or “indiscretions”. God calls it sin. If we are unwilling to acknowledge that we sinned because we chose to, not because “the devil made me do it” or “because of what my father or mother did to me” or for any other reason, we remain in the darkness of self-deception and self-denial, and forfeit the delight of fellowship with the Father.

Painful as it is to have to acknowledge that we are deliberately walking in the darkness, and come back to the way of truth, it’s the only way to keep our faces towards Jesus who is the Way, The Truth and the Life and who will take us to the Father.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my first book, Learning to be a Son – The Way to the Father’s Heart (Copyright © 2015, Partridge Publishing)? You’ll love it!

ISBN: Softcover – 978-1-4828-0512-3,                                                                              eBook 978-4828-0511-6

Available on www.amazon.com in paperback, e-book or kindle version, on www.takealot.com  or order directly from the publisher at www.partridgepublishing.com.

My second book, Learning to be a Disciple – The Way of the Master (Copyright © 2015, Partridge Publishing), companion volume to Learning to be a Son – The Way to the Father’s Heart, has been released in paperback and digital format on www.amazon.com.

For more details, check my website:

http://luellaannettecampbell.com/

Have you read my blogs on www.learningtobeason.wordpress.com ?