Monthly Archives: September 2014

The Bridegroom’s Friend

Bible Study, , , ,

THE BRIDEGROOM’S FRIEND

“An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing. They came to John and said to him, ‘Rabbi, the man who was with you on the other side of the Jordan – the one you testified about – look, He is baptising, and everyone is going to Him.’

“To this John replied, ‘A person can receive what is given him from heaven. You yourselves can testify that I said, ‘I am not the Messiah, but am sent ahead of Him.’ The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. He must become greater; I must become less.'” John 3:25-30.

What beautiful imagery and what a gracious response!

John was a hugely popular preacher. He had drawn crowds into the desert to hear his fiery sermons, and the people were not even offended when he said some rather derogatory things about them. “Basket of snakes! Fatherless people!” A polite way of insulting them! He baptised many, initiating them into repentance and an expectation of the Messiah whose arrival he had been sent to announce.

Popularity could have gone to John’s head like it has many preachers whose charisma has gathered a large following. Slowly but surely they lose their focus, bask in their fame and begin to gather a following around themselves. They subtly alter the message to suit the ears of their followers and the scene is set for yet another cult.

John’s popularity was a test for him. What was he preaching and teaching while his ministry ran parallel with the ministry of Jesus? Did he still point people to the Messiah and away from himself? He was a rabbi. It was legitimate for him to have a following of disciples. It seems that they were more protective of John than he was of himself.

On this occasion some of them got into an argument about baptism (ceremonial washing) with a Jew, probably one of the religious leaders because John, the author, put a certain connotation on the word “Jew”. We don’t know what the argument was about, but to settle it, they asked their rabbi, John. We can gather from his reply that it was probably about the increasing popularity of Jesus.

Both Jesus and John were baptising their followers. Which one was right? Should they follow John or should they follow Jesus? Using the imagery of a wedding from the culture of his day, John put their query into perspective. After their betrothal, the bride and bridegroom has preparations to make before the wedding. The bride’s task was to separate herself from all other men and to prepare her bridal gown (Revelation 19:6-8). The bridegroom was to return home to his father’s house to build the bridal chamber in preparation for the consummation of their marriage (John 14:2, 3).

Both the bride and the groom had attendants who waited for the groom to return, and attended them during the wedding ceremony. John saw himself as the attendant or friend of Jesus, the bridegroom, who was there to announce His arrival and to see to His needs during the celebrations. The attention was not to be on him but on the bridegroom. His was only a support role.

John’s ministry was unique. No one else has ever been assigned the role of “groomsman” in the history of the church. Believers in Jesus together form the corporate bride, but we do well to take note of John’s attitude, especially those of us who are in the limelight because of our position as leaders in the church. How easy it is to be carried away by popularity and to forget that we are not the bridegroom!

Throughout John’s short ministry, he had only one passion – to point people to Jesus as “the Lamb of God who takes away the sin of the world.” ‘I am not the Messiah,’ he insisted when he was questioned about his identity. He did not even see himself as a person but as a “voice” calling in the desert, “Prepare the way for the Lord.”

To those who were debating his and Jesus’ popularity, John’s firm response was, ‘He must become greater; I must become less.’  It was fitting that he disappear off the scene, even in an ignominious way, so that all the focus would be on Jesus, the Messiah, whose arrival he had faithfully declared.

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

Baptising

Bible Study, , , ,

BAPTISING

“After this, Jesus and His disciples went out into the Judean countryside, where He spent some time with them, and baptised. Now John was also baptising at Aenon near Salim, because there was plenty of water, and people were coming and being baptised, (This was before John was put in prison).” John 3:22-24.

What was all this baptising about? Who were Jesus and John baptising and why? Were they sprinkling water on people’s heads or were they dunking them under the water?

Baptism, or ritual washing, was an ancient and common practice in Israel. It was carried out in obedience to the Law of Moses for many different reasons. It was also the way of ritual cleansing and initiation into an office e.g., the priesthood, or a movement.

John was a rabbi who had a following of disciples and a “yoke”, an interpretation of the Torah and a lifestyle that he adhered to and placed upon his followers as did Jesus. As he taught about the Messiah, preparing the way for His coming, people wanted to show that they accepted and identified with what John was teaching and the way to do it publicly was through ritual washing.

It would seem that Jesus was initiating His own disciples into Himself and His teaching as well, so that they would become different people while John was baptising people who were willing to change their minds and accept what John was teaching them about the Messiah. The act of washing in running water was symbolic of washing away who they were and giving them a new beginning in a new understanding and way of life according to what their rabbi had taught them.

Were John and Jesus in competition, each drawing a following and initiating their disciples into their teaching and way of life? For a while they were both teaching and baptising, but John in no way acted like a rival. In fact, John, the author of this gospel, records John the Baptist’s purpose, more than once, of pointing people to Jesus. He did not object when some of his disciples left him to follow Jesus.

“The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, ‘Look, the Lamb of God.’ When the two disciples heard him say this, they followed Jesus.” John 1:35-37.

When his disciples questioned John about Jesus’ popularity, he responded that he was only the friend of the bridegroom, not the bridegroom. His job was to attend to bridegroom and announce His arrival. He concluded, “He must become greater; I must become less.” John 3:30.

God had a drastic and unusual way of solving this problem. John did not disappear back into the wilderness. He was forcefully removed by Herod who had him thrown in prison at the instigation of his unscrupulous wife, Herodias. Why did God allow that to happen?

I cannot presume to understand all God’s ways, but it seems to me that John’s work was done. It was his task to prepare the way for Messiah, to announce His arrival and to point out who He was to those who heard him. Did he fulfil his calling? Yes, he did. There was no reason for him to continue because he would actually be in Jesus’ way.

His removal seems cruel but we have to ask, “Would it have been better for him to languish in a dungeon for years, never seeing the light of day and living in a hope that was never fulfilled?” It was through God’s mercy that he was taken out suddenly and drastically, leaving Jesus to fulfil His mission without a rival. The people no longer needed John’s message or John’s baptism because the Messiah was among them. John’s work was preparatory and complete.

We cannot always discern the wisdom and ways of the Lord. We know that He is good and always does what is best for us. His ways, Paul said, are “past finding out”. He asks us to trust Him when we cannot see the way ahead.

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

Did The Cross Work?

Apologetics, , , ,

DID THE CROSS WORK?

An insidious and disturbing error has crept into some streams of the modern church which I call “the Galatian Church syndrome.”

What is the Galatian Church syndrome?

The apostle Paul had to deal with a group of Christian teachers called the Judaizers. “That Gentile Christians should convert to Judaism and obey the Laws of Moses was the assumption of some in the Early Church, represented by Pharisees who had become believers in Acts 15 (Acts 15:5).” (http://en.wikipedia.org/wiki/Judaizers). (A fuller treatment of this subject can be found on the website referred to in this article).

The underlying issue was, “Is the death of Jesus sufficient for salvation or is it necessary for Gentile believers to “Judaize”. i.e., embrace the Jewish law found in the Torah before they can be accepted as followers of Christ?” There were members of the Galatian church who had fallen for this lie, which alarmed and angered Paul to the extent that he wrote an impassioned letter to the Galatians to expose this idea as a “false gospel” and one which he did not preach. So vehemently did he denounce such an idea that he called down a curse on anyone, even an angelic being sent from God, who preached “another gospel”.

“But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned.” Galatians 1:8 (NIV).

Although this issue is still alive today, it is not the debate over the place of the law in the believer’s life that concerns me as much as the same principle which rears its head in other ways from time to time. There are ways in which the efficacy of the cross is challenged by beliefs and practices which appear “spiritual” but are in actual fact additions to the work of Jesus that supposedly enhance the effectiveness of what He accomplished on the cross.

Before I explain, there are two questions which we must answer:

  1. What did Jesus mean when He declared, “It is finished!”?
  2. What did the cross accomplish?

The answers to these two questions are inextricably tied together.

“Literally translated the word tetelestai means, “It is finished.” The word occurs in John 19:28 and 19:30 and these are the only two places in the New Testament where it occurs. In 19:28 it is translated, “After this, when Jesus knew that all things were now completed, in order that the scripture might be fulfilled, he said, ‘I thirst.’” Two verses later, he utters the word himself: “Then when he received the sour wine Jesus said, ‘It is finished,’ and he bowed his head and gave up his spirit.”

“The word tetelestai was also written on business documents or receipts in New Testament times to show indicating that a bill had been paid in full. The Greek-English lexicon by Moulton and Milligan says this:

“Receipts are often introduced by the phrase [sic] tetelestai, usually written in an abbreviated manner…” (p. 630). The connection between receipts and what Christ accomplished would have been quite clear to John’s Greek-speaking readership; it would be unmistakable that Jesus Christ had died to pay for their sins.”

(https://bible.org/question/what-does-greek-word-tetelestai-mean).

“Tetelestai” doesn’t translate simply; we have to make a phrase out of it – “It is finished.” But still some of its power is lost in the translation. In the Greek it implies that something has come to an end, it has been completed, perfected, accomplished in full and that something has consequences that will endure on and on…

“Tetelestai.” The most powerful single word of all of Jesus’ ministry. It was also his last word. It was the word that turned this apparent tragedy into a scene of victory that shook the earth, split rocks, changed history, raised saints from the dead and tore away the temple curtain that kept people out of the Holy of Holies.

“Tetelestai” the most powerful word in history. Even more powerful than the words of creation in Genesis chapter 1 where God spoke and the universe came into existence. This word could not simply be spoken. The son of God had to die to speak it…

“Seven times our Lord spoke from the Cross, three before the darkness and four after…

“The sixth word is one of triumph, “It is finished!”

“In the Greek, it is the word tetelestai. It’s an artist’s word. It is the word an artist uses when she stands before one of her creations and says, “Tetelestai, it is finished; I cannot add anything more to it. It is complete.” It is a builder’s word. It is the word he uses when he hands over the keys to a new building and says, “Tetelestai, it is finished; I have done everything according to the plan. It is complete.”

http://www.opensourcetheology.net/node/1332

Jesus’ cry, “It is finished,” was an all-encompassing declaration that everything that went wrong when Adam disobeyed God in the Garden of Eden was reversed at the cross; every lie the devil had spoken was exposed, every sin forgiven and the debt paid in full. Every obstacle between man and God was removed and God’s original plan for man and the universe put back on track – confirmed by the resurrection, and to be completed at His return.

“When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having cancelled the written code with its regulations, that was against us and that stood opposed to us; He took it away, nailing it to the cross. And having disarmed principalities and powers, He made a public spectacle of them, triumphing over them by the cross.” Colossian 2:13-15 (NIV).

The Galatian Church syndrome is that teaching, practice or movement that believes that what Jesus did on the cross and through His resurrection was not sufficient for salvation. There are different ways in which people have added to the efficacy of His death; baptism, the Mass, legalism, good works to mention just a few. It is my purpose to examine the ever-growing international prayer movement which engages is “spiritual” warfare to defeat and pull down strongholds over people and nations, against the backdrop of Scripture to see whether it fits into the category of “Galatian Church Syndrome.”

To be continued…

To God Be The Glory!

Bible Study, , , ,

TO GOD BE THE GLORY!

“Now to Him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, but now revealed and made known through the prophetic writings by the command of the eternal God, so that the Gentiles might come to the obedience that comes from faith – to the only wise God be glory forever through Jesus Christ! Amen.” Romans 16:25-27.

What a magnificent doxology and ending to this superb letter! In Paul’s characteristic style, and in one long sentence, he encapsulated the gospel.

The gospel – what is it about? It is the message Paul proclaimed about Jesus Christ. He is the good news; His birth, foretold by the prophets in detail – who He was, His ancestry, the circumstances of His birth; His life, His character and His works; His death and resurrection; His rule and His coming kingdom – it’s all there in the Old Testament and fulfilled with precision and to perfection by His coming.

The good news, hidden from men’s understanding in the past but revealed in Jesus Christ, is that God’s mercy is for the whole world, not just for the Jews. The prophetic message was that the Gentiles would have a share in this salvation. The Jews thought that God was exclusively for them. The Gentiles were despised and side-lined in their estimation, but they missed the plot. They were to be the vehicle of God’s revelation to the world so that the Gentiles also should come to the obedience of faith.

The purpose of the gospel, and Paul never lost sight of this, was that God’s glory would be revealed to all of creation and, in the process, the usurper, the devil, would be publicly unmasked, disarmed and judged for who he was, once and for all – a liar, and a fraud, claiming the title of “Lord” which belonged to only one person, the Son of God.

God chose a drastic but effective way of exposing him; He put His own Son in the firing line. Jesus – as a human being – faced the worst that the devil could inspire fellow humans to throw at Him, betrayal, injustice and execution in the cruellest way possible, without retaliating. He absorbed it all and then bounced back – alive and free to claim His title because He had earned it by the life of a perfect son, and the death of a perfect Lamb.

“In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what He suffered.” Hebrews 2:10.

Could there have been another more effective way to show His love for all mankind and to reveal His wisdom than by the plan He devised? He punished His own Son for guilt that was not His so that the guilty might go free. Perfect justice and perfect love!

What comfort for his readers to know, and for all readers down through the ages, that this God who accomplished this magnificent salvation, is also able to establish weak, frail and fallible humans in the truth so that they will both stand and persevere until the moment they are removed from the presence of sin into the glorious presence of God forever!

Paul’s reassurance must have meant much to these people who lived under the constant threat of death at the hands of ruthless persecutors. Like believers in the Middle East today who have the sword hanging over their heads for no crime other than claiming that Jesus is Lord, many of the faithful men and women who heard Paul’s words would perish under cruel persecution, but God had established them and they were safe anyway.

To this God, who planned salvation, carried it out and rescues those who believe in Him, goes all the glory and honour. Through it He revealed to all mankind who He really is – not some far off, indifferent or callous tyrant but a God who came near, lived and died and returned in victory to proclaim liberty to the captives.

To Him, and Him alone be the glory! Amen.

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

 

The God Of Peace

Bible Study, ,

THE GOD OF PEACE

“Everyone has heard about your obedience. So I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil. The God of peace will soon crush Satan under your feet.

“Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.

“I, Tertius, who wrote down this letter, greet you in the Lord.

“Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. Erastus, who is the city’s director of public works, and our brother Quartus, send you their greetings. May the grace of our Lord Jesus Christ be with you all.”  Romans 16:19-24.

“The God of peace will soon crush Satan under your feet.” That doesn’t sound very peaceful, does it? It sounds rather ruthless but let’s look at the statement from God’s perspective.

Satan was first of all a traitor. He took what God gave him, beauty, perfection, power and the highest office in heaven and turned it against Him. Then he stole the allegiance of one third of God’s angelic creation. Then, not satisfied with that, he deceived Eve and turned Adam, and through him, the whole human race, against Him because he deceived them into believing that he was Lord. Because of him, the whole of creation was corrupted, became chaotic and the very image of God was distorted in man and the universe.

As if that were not enough, he turned God’s own people against Him. They rejected Him and nailed Him to a cross, causing Him the most horrendous suffering any human being could ever endure. They mocked, insulted, humiliated and killed Him and then turned on His followers in the name of God! At the very time that Paul wrote this letter, the followers of Jesus were being persecuted by Jews and at the hands of the madman, Nero. Soon enough, Paul himself would be one of his victims.

And yet Paul could confidently write, “The God of peace will soon crush Satan under your feet.”

What made him so confident? The resurrection! Satan had dished up the worst he could offer; Jesus took it on the chin and walked away, the victor. The enemy, vanquished by the Son of God, was counted out. Finished! Defeated! Overthrown! All that was left to do was the mopping up – collect the spoils of war – the sons and daughters of God who were waiting to be released from prison.

Satan is still around, though, waiting for his final judgment and going around with his lies, deceiving those who still believe he is in charge, masquerading as Lord when God has declared Jesus to be Lord and given Him the name above every other name.

But for those who believe it, the truth is out. The devil has been unmasked, defeated and stripped of his weapons – the lies he has been propagating all over the world. Contrary to what he wants people to believe, he is not in charge. God is – and Jesus made that very clear to him in the wilderness. “It is written…”

“How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, ‘Your God reigns!'” Isaiah 52:7.

There will only ever be true peace when Satan has been crushed and dispatched forever but, in the meantime, it’s our job to live out and proclaim God’s rule because it is our confidence that God reigns, in spite of our circumstances, that “crushes” Satan under our feet. As long as we have niggling doubts about who is in charge, the devil will continue to have a field day with us and the world will not be convinced that Jesus is Lord.

“Our God reigns!”

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.