Daily Archives: April 2, 2013

Doomsday Deceivers

DOOMSDAY DECEIVERS

“They asked Him, ‘Teacher, when is this going to happen? What clue will we get that it’s about to take place?’

“He said, Watch out for the doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One,’ or, ‘The end is near.’ Don’t fall for any of that. When you hear of wars and uprisings, keep your head and don’t panic. This is routine history and no sign of the end.'” Luke 21:7-9 (The Message).

Every generation has its doomsday prophets and its reasons to believe that the end is near. Wars are one of them. But, if we are honest, has there ever been a time when there have been no conflicts in the world? Wars are not so much a sign of the immanence of Jesus’ return as a reminder of the nature of man. Jesus called it “routine history”.

Greed for money and power has driven men and nations into conflict since the beginning of time, from strife in the family to the two world wars of the twentieth century and the localized tribal struggles that result in genocide, in between.

A far more subtle problem is what Jesus called “doomsday deceivers.” They are often unwittingly a tool of Satan. His most potent weapon is deception, and his tactic, distraction. These false prophets arouse fear through their Biblical misinterpretations and draw our attention away from our Master. They draw a following by their plausible explanations about what is happening in the world.

Jesus’ earnest counsel: ‘Don’t pay any attention to them.’ Instead He gave us His take on the ‘end of the world’, watch and be ready! There is no question about the fact of His return. It’s the ‘when’ bit that bothers us but, if we heed His counsel, when He is to return should be of less importance than whether we are prepared no matter when it happens.

‘Watch’ does not mean resign your job, leave home and sit on a mountain waiting for Jesus to come. Jesus told us how to watch — be faithfully carrying out His instructions when He returns. Don’t get lazy or sloppy. You’ll be caught off guard.

Be ready does not mean holing up underground with enough provisions for a siege! It sounds funny but some of the latest books and movies portraying the end of the world give us that impression.

We have to turn to the Bible for answers. Since the Bible is the story of a betrothal and a wedding, the answer to the question, ‘How can I be ready?’ is found in the imagery of Jewish wedding culture. I cannot go into detail here except to focus on the purpose of marriage and the interval between the betrothal and the wedding ceremony.

God intended marriage as a picture of the unity in the Trinity, and His purpose for creating man – that we would be one with Him. God’s plan for marriage is expressed in three words (Genesis 2:24), “leave…cleave…one”. Union of man and woman in marriage mirrors the essence of God’s image – “The Lord our God, the Lord is one.”

The purpose of the betrothal was to separate the bride from all other men in preparation for the wedding when she was joined to the bridegroom to become one with him. The interval between betrothal and the wedding had two purposes; the groom prepared the bridal chamber and the bride prepared herself.

Her preparation was reflected in the feasts God commanded His people to celebrate every year. They were a prophetic picture of Messiah, the Bridegroom who would win His bride by self-sacrifice, and the bride, who would make herself ready to become one with Him. In the interval between Pentecost, the last of the spring feasts and the Feast of Trumpets (Yom Teruah) the people were called to do three things:

1. Tephillah – prayer, not asking God for things but changing their awareness from self-awareness to God-awareness.
2. Teshuvah – repentance, not from sin but returning to their original state of goodness; in other words, changing the way they thought about themselves to think God’s thoughts about them.
3. Tsidaqah – acts of righteousness, practising generosity because it is the right thing to do as a duty towards God. Whatever we have has been given to us by God and we have a duty to share our resources because God has been generous to us.

Now consider this Scripture: “Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:

‘Hallelujah!
For our Lord God almighty reigns.
Let us rejoice and be glad
And give Him glory!
For the wedding of the Lamb has come,
and His bride has made herself ready.
Fine line, bright and clean
was given her to wear.’
(Fine linen stands for the righteous acts of the saints.)” Revelation 19:6-8 (NIV).

David’s Son

DAVID’S SON

“Then He put a question to them, ‘How is it that they say that the Messiah is David’s son? In the book of Psalms, David clearly says,

“God says to my Master,
‘Sit here at my right hand
until I put your enemies under your feet.'”

“David designates the Messiah as ‘my Master’ — so how can the Messiah also be his son?'” Luke 20:41-44 (The Message).

That got them!

This was no trick question. The one thing that stuck in the throats of His religious opponents was that Jesus, an obviously perfectly ordinary human being, whom they rejected because to them He was only the son of Joseph and Mary, was claiming to be the Son of God. That was blasphemy, and blasphemy was punishable by death.

Had the claim come from anyone else, they would have had every reason to have him tried and executed, but from Jesus…that was another story. They had all the evidence they needed but they refused to examine it objectively. Jesus was a man; He was claiming to be God; He must die.

Their questions were designed to trick Him into incriminating Himself either by contradicting Moses or teaching something treasonable against Rome. Jesus was too smart to be outwitted by these religious ‘experts’ who were actually ignorant of the truths concealed in their ‘Law’.

So He asked them a question, one that would get them to the crux of their issue with Him. ‘Who are you?’ they kept asking. Moses, David…these were the heroes of their religion. What they said went. What they failed to realise was that Moses and David wrote about Him and what they said accurately presented Him.

David’s statement, quoted from Psalm 110:1, highlights two of Jesus’ qualifications which they refused to believe and which, incidentally, are still rejected by some sects today. Two phrases are glaringly contradictory — ‘my (David’s) Master’ and ‘his (David’s) son.’ That was a teaser for the Pharisees and the Sadducees, and one which focuses on one of the central truths of our faith.

The Bible clearly teaches that Messiah was fully God and fully man. He is both David’s Master and his Son. He is God and He is man of the lineage of David, Israel’s greatest king and the model of kingship in the Old Testament. Therefore Jesus is the rightful king of Israel even though the religious leaders refused to acknowledge Him.

In His own masterful question, Jesus’ answer to their persistent interrogation, ‘Who are you?’ was always the same. ‘The evidence is right in front of you. You decide.’

This is the question that everyone must answer for themselves. Our eternal destiny depends on it. ‘Who do you say that I am?’ Even if we ignore the question, we have still answered it. Whether willingly or reluctantly, this will be our final response:

“And being found in appearance as a man,
He humbled Himself
and became obedient to death —
even death on a cross!
Therefore God exalted Him to the highest place
and gave Him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue confess that Jesus is Lord
to the glory of God the Father.” Philippians 2:8-11 (NIV).

Guess what! Even the devil himself will bow on that day, and that will seal his final doom and the doom of those who refused to acknowledge that Jesus is Lord! That was their choice.

What’s yours?

Cornerstone!

CORNERSTONE!

“But Jesus didn’t back down.’ Why, then, do you think this was written?

“That stone the masons threw out —
It’s now the cornerstone!”

‘Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, it will be a total smash-up.’

“The religion scholars and high priests wanted to lynch Him on the spot, but they were intimidated by public opinion. They knew the story was about them.” Luke 20:17-20 (The Message).

“There are two kinds of people in the world…!” Ever heard that statement?

In this incident, the two kinds of people are — those who use criticism wisely and those who want to silence the critic! Jesus’ antagonists fell into the second category. Even destructive and unkind criticism can be beneficial if one eats the meat and spits out the bones.

In this instance, it would have been eternally beneficial for them if they had taken Jesus’ words seriously. His intention was neither destructive nor unkind. He had tried everything to get them to wake up and realise where they were headed, but to no avail. They belonged to the category of unteachable people, those who were too proud to admit they were wrong and to want to know the truth more than to preserve their egos.

The only thing that stopped them from carrying out their murderous intention was their fear of public opinion. Of course, that was right in line with their general attitude anyway. They always played to the crowd, but in this instance, public opinion would only drive them underground until the time was right and they could get the crowd on their side.

In the heat of this furore, once again Jesus kept His cool. He knew He was right because He always stood on the side of truth. But His being right was not an image or an ego thing. It was an earnest plea to heed His words because of the consequences.

He was quoting Psalm 118:22, a fragment from a Messianic prophecy. The religious leaders would have been familiar with the Scripture and the insinuation that Jesus was the cornerstone, which would have riled them even more. Therefore they were enraged on two counts, His outright exposure of their intended plan to kill Him, and His Messianic claim which they interpreted as blasphemy.

The cornerstone of which Jesus spoke, not only supported the entire structure, it was also the test everyone has to pass or fail on their way to eternity. Every person either “falls over” the stone or will be crushed by the stone. This sounds like a heartless statement, and it would be except for one reality — everyone has a choice.

The way we respond to the “cornerstone” is the way we understand and treat the mercy of God. He has provided a way of escape from the inevitable result of our rebellion against Him. He warned the first pair that disobedience would bring death, but they did not believe Him. Because of their rebellion, death came on the whole human race. God sent His own Son, the “cornerstone”, to pay the debt we all owe Him so that we can go free.

That does not mean that we are free to do our own thing because there is no longer a penalty. It means that God will have mercy on those who return to Him and recognise and come under His authority by accepting His offer of forgiveness and entrusting ourselves to His love. When we fall over the cornerstone, we are broken of our stubborn self-will. We submit to Him by choice and we are on a new road to true freedom.

The other option is to be crushed by the cornerstone. For God to be perfectly just, He has no alternative. He must be true to His nature and to His word. Imagine His heartbreak when He has to consign rebels to destruction because they decided to reject His offer when they could have had life!

Conspiracy!

CONSPIRACY!

“He spent His days in the Temple teaching but His nights out on the mountain called Olives. All the people were up at the crack of dawn to come to the Temple and listen to Him.

“The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way of covering their tracks.

“That’s when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and temple guards about how he might betray Jesus to them. They couldn’t believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd.” Luke 21:37-38; 22:1-6 (The Message).

The plot thickens, as they say!

How amazing that, in all of history, never had God and the devil worked so closely together to accomplish so daring a plan! Two opposing agendas meet and synchronise in the greatest drama the world has ever witnessed. God turns Satan’s hand to be His unwitting accomplice in signing his own doom.

None of this would make sense had it not been for Isaiah’s prophetic insight in predicting this event hundreds of years before it happened. “Yet it was the Lord’s will to crush Him and cause Him to suffer, and though the Lord makes His life a guilt offering, He will see His offspring and prolong His days, and the will of the Lord will prosper in His hand.” Isaiah 53:10 (NIV).

Judas, one of Jesus’ closest associates, conspired with His enemies to sell Him out. Why? We will never really know. His greed for money was in the plot, but there had to be something more sinister than that. Was Judas disillusioned with Jesus because He had not met his expectations? Was it because Jerusalem would be full of Jews from all over Israel, enough people to join Jesus in a successful uprising? If Jesus was cornered, would He strike out against His captors?

In this mix of ordinary men there were different ambitions and aspirations. They had agreed that Jesus was the Messiah but what did that mean to them? Their many squabbles over their pecking order suggest that their concept of Messiah was political. They were hoping for the overthrow of Roman occupation and the re-establishment of David’s glorious reign in a land that was their own and free. They were looking to Jesus to do something miraculous. Hadn’t He proved His power over nature, demons, sickness and even the people who were trying to destroy Him? Surely Rome would be a pushover for someone as powerful as He had proved to be!

But, to Judas’ frustration, Jesus gave no sign of making a move. He would have to orchestrate a showdown with Rome, and Pentecost was the most opportune time to do Peter, on the day of Pentecost, under the inspiration of the Holy Spirit, masterfully brings these agendas together and lays the responsibility for Jesus’ death on the shoulders of the Jews, but under the direction of God Himself. No novelist could have imagined a plot like that for a good story! It had to be God.

“‘This man was handed over by God’s set purpose and foreknowledge, and you, with the help of wicked men, put Him to death by nailing him to the cross. But God raised Him from the dead, freeing Him from the agony of death, because it was impossible for death to keep its hold on Him…Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.'” Acts 2:23-24; 36 (NIV).

For the Jewish leaders, it was the perfect opportunity to get rid of Him. For God it was the perfect opportunity to set Jesus up as the sacrificial Passover Lamb who takes away the sin of the world. For Satan it was the perfect opportunity to bring his arch enemy down and hold him in his power forever through death.

On December 11th, 1845, James Lowell published these words as the last verse of an anti-slavery hymn.

“Though the cause of evil prosper, yet ’tis truth alone is strong;
Though her portion be the scaffold and upon the throne be wrong;
Yet that scaffold sways the future, and behind the dim unknown
Standeth God within the shadows, keeping watch above His own.”

Come And Eat With Me

COME AND EAT WITH ME!

“The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, ‘Go prepare the Passover for us so we can eat it together.’

“They said, ‘Where do you want us to do this?’

“He said, ‘Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, ‘Where is the guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-storey room, swept and ready. Prepare the meal there.’

“They left, found everything just as He told them, and prepared the Passover meal.” Luke 22:7-15 (The Message).

Luke’s story has an air of anticipation about it. Jesus was expecting something to happen and His disciples were caught up in the atmosphere. Other Passover celebrations had come and gone but this one was going to be different.

Did Jesus make a secret arrangement with a friend for a venue for His last meal with His disciples? Was He giving instructions to His disciples because of His divine foreknowledge or was He, once again, simply following His Father’s instructions as He said He always did?

Eating together had significance but there was special meaning in the Passover meal. The children of Israel were on the threshold of their great redemption. They were packed and ready to go, waiting only for the signal to make their escape from Pharaoh and his powerful army. Moses issued one more challenge, this time hitting at the heart of every Egyptian family, from Pharaoh down to the least slave – their firstborn sons! This one made its mark and Pharaoh finally consented to let Israel go.

But why stop to eat a meal before they left? There was a great deal of meaning and symbolism in the Passover meal: blood on their doorposts was an expression of faith in God’s promise of protection; they trusted in the blood of a sacrificial lamb to save them; they ate unleavened bread because there was no time to allow their dough to rise; bread without yeast symbolised eradication of sin from their lives, and so on.

Perhaps a part of the meaning of Passover is not understood, especially by non-Jews who do not know the cultural background of Jewish practices. Middle-eastern people are very hospitable. Eating together has great significance for them. The Hebrew word for “meal” is shul and a table – shulkan. But shulkan also means “reconciliation” and “lamb skin”. Combine these ideas and you have a beautiful picture of the significance of Passover.

If you do not have a table – shulkan – you use a lamb skin – shulkan – as a picnic blanket, but you could not eat a meal together if you had issues with each other. Hence the table – shulkan – which was a lamb skin – shulkan – became the symbol of reconciliation – shulkan. As families embarking on a very long journey, they could not travel unless they were reconciled – no issues to cause division on the way – and reconciliation were only possible because of the sacrifice of a lamb.

Put Jesus and His disciples into that picture and the Last Supper begins to tell its own story. Perhaps the most poignant message on that occasion was a tender invitation from Jesus, ‘Judas, I know what you have done but I have forgiven you. I do not hold it against you. You have to bear the responsibility of your treachery but there is a way back if you repent.’

To Peter and the other disciples who would all fail Him, Jesus was saying, ‘Come and eat with me. I have no issues with you.’ In Revelation 3:20 He says to everyone who has wandered away from Him, “‘Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him and he with me.'”