Category Archives: Christian Life

DOOMSDAY DECEIVERS

Christian Life, ,

DOOMSDAY DECEIVERS

“They asked Him, ‘Teacher, when is this going to happen? What clue will we get that it’s about to take place?’

“He said, Watch out for the doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One,’ or, ‘The end is near.’ Don’t fall for any of that. When you hear of wars and uprisings, keep your head and don’t panic. This is routine history and no sign of the end.'” Luke 21:7-9 (The Message).

Every generation has its doomsday prophets and its reasons to believe that the end is near. Wars are one of them. But, if we are honest, has there ever been a time when there have been no conflicts in the world? Wars are not so much a sign of the immanence of Jesus’ return as a reminder of the nature of man. Jesus called it “routine history”.

Greed for money and power has driven men and nations into conflict since the beginning of time, from strife in the family to the two world wars of the twentieth century and the localized tribal struggles in between that result in genocide.

A far more subtle problem is what Jesus called ‘doomsday deceivers.” They are often unwittingly a tool of Satan. His most potent weapon is deception, and his tactic, distraction. These false prophets arouse fear through their Biblical misinterpretations and draw our attention away from our Master. They draw a following by their plausible explanations about what is happening in the world.

Jesus’ earnest counsel: ‘Don’t pay any attention to them.’ Instead, He gave us His take on the ‘end of the world’, watch and be ready! There is no question about the fact of His return. It’s the ‘when’ bit that bothers us but, if we heed His counsel, when He is to return should be of less importance than whether we are prepared no matter when it happens.

‘Watch’ does not mean resign your job, leave home, and sit on a mountain waiting for Jesus to come. Jesus told us how to watch — be faithfully carrying out His instructions when He returns. Don’t get lazy or sloppy. You’ll be caught off guard.

Be ready does not mean holing up underground with enough provisions for a siege! It sounds funny but some of the latest books and movies portraying the end of the world give us that impression.

We must turn to the Bible for answers.  Since the Bible is the story of a betrothal and a wedding, the answer to the question, ‘How can I be ready?’ is found in the imagery of Jewish wedding culture. I cannot go into detail here except to focus on the purpose of marriage and the interval between the betrothal and the wedding ceremony.

God intended marriage to be a picture of the unity in the Trinity, and His purpose for creating man – that we would be one with Him. God’s plan for marriage is expressed in three words (Genesis 2:24), “leave…cleave…one”. Union of man and woman in marriage mirrors the essence of God’s image – “The Lord our God, the Lord is one.”

The purpose of the betrothal was to separate the bride from all other men in preparation for the wedding when she was joined to the bridegroom to become one with him. The interval between betrothal and the wedding had two purposes; the groom prepared the bridal chamber and the bride prepared herself.

Her preparation was reflected in the feasts God commanded His people to celebrate every year. They were a prophetic picture of Messiah, the Bridegroom who would win His bride by self-sacrifice, and the bride, who would make herself ready to become one with Him. In the interval between Pentecost, the last of the spring feasts and the Feast of Trumpets (Yom Teruah) the people were called to do three things:

1. Tephillah – prayer, not asking God for things but changing their awareness from self-awareness to God-awareness.

2. Teshuvah – repentance, not from sin but returning to their original state of goodness; in other words, changing the way they thought about themselves to think God’s thoughts about them.

3. Tsidaqah – acts of righteousness, practising generosity because it is the right thing to do as a duty towards God. Whatever we have has been given to us by God and we have a duty to share our resources because God has been generous to us.  

Now consider this Scripture: “Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:

‘Hallelujah!

For our Lord God almighty reigns.

Let us rejoice and be glad

And give Him glory!

For the wedding of the Lamb has come,

and His bride has made herself ready.

Fine line, bright and clean

was given her to wear.’

(Fine linen stands for the righteous acts of the saints.) Revelation 19:6-8 (NIV).

DOOMSDAY TO THE TRAITOR

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DOOMSDAY TO THE TRAITOR

“‘Do you realise that the hand of the one who is betraying me is at this moment on the table? It’s true that the Son of Man is going down a path already marked out — no surprises there. But for the one who turns Him in, turns traitor to the Son of Man, this is doomsday.’

“They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this.” Luke 22:21-23 (The Message).

What a disconcerting experience this must have been for Judas! His “secret” plot was right out in the open. Jesus was advertising it to the whole group without disclosing the traitor’s identity. Why did He do this?

Was Jesus wanting Judas to know that He was fully aware of what he was up to, and giving him an opportunity to back out of his plan, own up and save himself from the terrible judgment that awaited a traitor? The very fact that He had eaten a meal with him, treating him as the honoured guest, suggests that Jesus was offering Judas a way out and full forgiveness and restoration if he was willing to change his mind.

Was He indicating to Judas, ‘I know what you are up to and, boy, am I going to get you back!’? Would Jesus ever do a thing like that? No, that was not His yoke. His yoke was to show mercy and compassion and He was extending mercy to His enemy right up to the moment when Judas finished his dastardly deed with a kiss.

It was certainly not intended to make the disciples suspicious of one another. But, true to human nature, that is exactly how they reacted. Instead of taking stock of their own intentions, they became suspicious of one another which ended in their quizzing one another instead of searching their own hearts.

Jesus had spent more than three years with this bunch of men. He had handpicked them after a night in prayer with the Father. He had lived in intimate fellowship with them, day, and night, teaching and modelling a true son of God, and giving them every opportunity to become like Him.

He had spent precious hours with them in the upper room, sharing a meal with all its rich symbolism, establishing a new covenant which He would sign with His own blood, pleading with them to model His love for them as the hallmark of His disciples and praying for their protection from the evil one and their unity with Him and with one another. 

How much fruit had all His efforts borne? Seemingly nothing at this point! A lesser man would have given up, walked away, and gone to his death a broken and disillusioned loser. But not Jesus! Even at this eleventh-hour apparent failure, Jesus demonstrated His absolute confidence in the success of His mission and the power of God to transform losers into winners and a messed up, self-centred, bickering bunch of men into passionately loyal, single-minded apostles who would turn the world upside down.

Jesus had painstakingly sown the seed of God’s word. Although it was lying dormant then, given the circumstances that were about to unfold in the next few days, that seed would begin to germinate and grow. These same men, except Judas, would be transformed by the power of the Holy Spirit into fearless witnesses of the resurrection, living and working together in unity and taking on the greatest power of their day, Caesar, and the Roman Empire.

Once again, because Jesus looked beyond the present circumstances to the predetermined outcome of His suffering, He could go with confidence into the fire, knowing that He would emerge the victor, not those who were scheming to eliminate Him. Instead of planning and carrying out their extermination plot, Judas and his accomplices were playing right into God’s hands! But they would still have to take responsibility and pay the price.

DRUGGED BY GRIEF

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DRUGGED BY GRIEF

“He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, ‘What business do you have sleeping? Get up. Pray that you won’t give in to temptation.'” Luke 22:45-46 (The Message).

Even in the midst of His own ordeal, Jesus was teaching His disciples (and us) a powerful life lesson. The words “drugged by grief” in this paraphrase capture the truth He both modelled and communicated to His disciples.

The disciples were in the grip of a “drug” that paralysed their will and robbed them of their ability to know what to do in this predicament. Instead of preparing for the unknown by submitting themselves to the Father and receiving His strength to resist the devil (James 4:7), they copped out by sleeping.

Unlike them, Jesus used the situation to prepare Himself so that, when the temple guards swooped down on Him, He was not taken unawares. He was equipped, through His “reverent submission” (Hebrews 5:8), to accept the entire cross event without resistance or retaliation according to His Father’s will.

Emotions are a powerful and truthful gauge of the thoughts and interpretations of our life experiences. As we have followed Jesus through the Gospel of Luke, we have recognised that His perspective was always God-centred. Time and again He had to correct His disciples’ misunderstanding of their experiences by bringing them back to a God-awareness which gave them a proper understanding of what was happening.

Because they had filtered out of their minds Jesus’ warning that He was going to be arrested and crucified, but that He would rise again, the disciples were caught up in paralysing sorrow. The only way they could handle it was to sleep it off, perhaps hoping that, when they woke up, it would have only been a nightmare!

If we grasp this principle, it will save us from unnecessary emotional pain and enable us to live in the inner rest that kept Jesus from falling apart in His time of severe testing. Jesus is our supreme example but there are others in Scripture who exhibited the same attitude to their suffering and came out on top.

Joseph stands out as an Old Testament character who recognised God’s hand in his circumstances, refused to become bitter, gave excellent service to his master despite his suffering and emerged a winner because he trusted God instead of collapsing into self-pity. Likewise, Daniel centred on God and served Him in Babylon, probably the worst pagan environment of his day. No threats or manipulation could move him from his purpose to obey God, no matter what.

Our emotions are the clue to what we are thinking. If we view our situation as hopeless, we feel despair. We become depressed and our depression becomes the drug that paralyses our desire and ability to do live normal lives. Depressed people are so self-absorbed that they shut out the world and retreat into a prison of hopelessness which is the perfect environment for the devil to sow his seeds of self-destruction.

What is the antidote to emotional “drug abuse”? Jesus said, “Pray!” What must we pray? The Apostle Paul gives us the answer in Philippians 4:6-7. “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God which transcends all understanding, wiil guard your hearts and your minds in Christ Jesus.”

The key is not that you pray but what you pray. In this instance to “present” implies to reveal – come clean with God about what is really in your heart – anxiety and all its accompanying emotions. Expose them and give them to God, and He will replace them with peace that does not make sense to anyone else but you.

Had the disciples done that, they would have been released from their emotional drugs and in their right minds to face their situation and not give way to fear. God steps in with the grace to go through when we expose to Him what is really going on inside.

GIVE GOD WHAT IS HIS

Christian Life, ,

GIVE GOD WHAT IS HIS

“Watching for a chance to get Him, they sent spies who posed as honest enquirers, hoping they could trick Him into saying something that would get Him in trouble with the law. So they asked Him,…’Is it lawful to pay taxes to Caesar or not?’

“He knew they were laying for Him and said, ‘Show me a coin. Now this engraving, who does it look like and what does it say?’

“‘Caesar,’ they said.

“Jesus said, ‘Then give Caesar what is his and give God what is His.’

Try as they might, they couldn’t trap Him into saying anything incriminating. His answer caught them off guard and left them speechless.” Luke 20:20-26 (The Message)

Got them again!

Jesus was no push-over. These so-called ‘spiritual’ men had still not learned not to mess with Him. They always came off second best. This time it was about taxes. The Jewish people chafed at their Roman overlords’ taxation on top of the tithes, offerings and temple taxes they had to pay. It was a heavy burden on them and brought many of them into poverty.

But there was a more sinister issue at stake. Jesus was a rabbi with authority which meant that His disciples were obliged to copy everything He said and did. What He said about paying taxes would reveal His heart attitude to the Roman government which He would pass on to His disciples with possible serious results.

If He showed any antagonism towards Rome, He would be suspected of treason. His opponents were trying to catch him off guard so that He would unwittingly incriminate Himself and open Himself to arrest by the Roman soldiers.

But Jesus was too smart to be caught out. His response was not a spur-of-the-moment reaction. He was not only on guard, but He was also well-prepared because of His complete understanding of God’s kingdom and how to live in it in the earthly environment. In every situation He faced as a earthling, He viewed His life from God’s perspective and taught His disciples to do the same.

Unlike us, who easily forget God, He lived His life with His Father in the centre. Everything He thought and did came out of His union with the Father. His answer to their question gives us insight into the way we should live in the kingdom of God so that we best represent Him in an ungodly environment.

In His high-priestly prayer, He put in a nutshell what our attitude should be to the world system in which we live. “‘My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it.'” John 17:15-16 (NIV).

If we live in the world, we are subject to the systems humans have put in place, including submission to earthly government, and God expects us to fulfil our obligations as unto Him. However, we have a different disposition from the people of the world, the nature and presence of God infused into us by the Holy Spirit. Not to be ‘of the world’ implies that we bring the disposition of Jesus into the way we live.

He showed us how by the way He honoured and respected all people, treating them with compassion and generosity and revealing the love of the Father by His loving and caring attitude.

To ‘give to Caesar’ implied civil obedience while to ‘give to God’ meant not only submitting to His supreme authority over everything, but also living in such a way that we make ‘up there’ come ‘down here’. We are, first and foremost, representatives of the way God runs things, and that includes loyally submitting to the government in everything that does not clash with God’s kingdom and His ways.

GOD OF THE LIVING

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GOD OF THE LIVING

“‘Even Moses exclaimed about resurrection at the burning bush, saying, ‘God: God of Abraham, God of Isaac, God of Jacob!’ God isn’t the God of dead men but of the living. To Him all are alive.’

“Some of the religion scholars said, ‘Teacher, that’s a great answer!’ For a while, anyway, no one dared put questions to Him .” Luke 20:37-40 (The Message).

Hidden truths! Did anyone notice that the truth about resurrection is hidden in that short and seemingly insignificant statement – “God of Abraham”?

Every Jewish boy would have known that because his text book from birth was the Torah, the five books of Moses. He would have heard the Shema – “Hear O Israel: The Lord our God, the Lord is one,” (Deuteronomy 6:4) – every time he suckled at his mother’s breast. By the age of six he would have memorised the book of Leviticus and by twelve, the whole Torah. In the Torah are the seeds of every major doctrine in the Bible, including the truth about the resurrection.   

God created time and lives in a realm which is not subject to time. Unlike Him, human beings are not eternal. Our existence begins at a point in time but, from that point, we never cease to exist.

Because of Adam’s choice, we are subject to death, but death is not the end. It is the transition from time to eternity, from the realm of the physical to the realm of God where we shed all the imperfections of our fallen humanity and stand before God in the perfection of Jesus which He gave to us because of His death on the cross.

Because Jesus came from that realm, He could speak of as fact, that which we receive by faith, that God is the God of the living because Abraham, Isaac and Jacob are still alive in His presence.

Had the Sadducees paid a little more attention to the Torah, they would not have made fools of themselves by posing a question to Jesus that revealed their ignorance.

In His reply, Jesus shows us how we can find the answer to many of the questions that puzzle us about our faith. There is a principle of Biblical interpretation that will help us, called the Law of First Mention. The first time something is mentioned in the Bible is the key to understanding what it means in the rest of the Bible.

There is an example of this principle that will help us to understand God’s original intent about prayer. The first mention of prayer is found in Genesis 4:26: “At that time men began to call on the name of the Lord.” In the original Paleo (picture) Hebrew, the word for “call” meant “to turn the head to face the One who can bear the burden.”

That’s it! We have made prayer into something quite complicated whereas the Bible presents prayer as the simple act of changing our awareness! When Adam and Eve chose to ignore God’s command, they lost their God-awareness and became self-aware, ( “‘…I was afraid because I was naked, so I hid.’ And He said, ‘Who told you that you were naked?'” – Genesis 3:10b-11a), a preoccupation that has never changed

To change our awareness means to recognise and acknowledge God in the centre of whatever our concern is. We don’t have to bring God into our situations – He’s already there! When we change our awareness, we move from worry and panic to peace because He is there, He is good and He is in charge.

Jesus was saying, in essence, ‘Go back to the beginning where God has revealed His original intent. That’s where you’ll find His answers to your questions.’